Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Mediumship The group explored various aspects of psychic mediumship, including different techniques, experiences, and the importance of confidence and responsibility in delivering messages. It was explained that it involves mediating communication between the living and spirits of the dead. Bryan announced an upcoming mediumship workshop at Soul Intention in Guelph, Ontario, which will be offered complimentary to Coven members. Participants shared personal stories about their own encounters with spirits, premonitions, and spiritual attachments, while discussing the historical context and misconceptions surrounding mediumship practices. We explored different forms of psychic ability and how some practitioners use personification to connect with spirits. also touched on the use of meditation and grounding techniques for clearer communication with spirits. The discussion emphasized the importance of shadow work and remaining objective when receiving messages. Mediumship practitioners are responsible for the emotional impact of their messages and the need to trust their instincts when delivering readings. Bryan explained the historical context of witchcraft laws in Canada, where he lives, and their evolution into fraudulent practices laws, highlighting the need for regulation in the field of mediumship. He also shared insights on the qualifications required for professional mediumship, such as experience, ordination, qualified for spiritual advisement, and suggested that attendees research and verify the credentials of practitioners before seeking readings. The conversation ended with updates about upcoming events, the growth of the SMC online community, and plans for future discussions about seasonal celebrations and spiritual practices. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Sacred Spaces. The group explored various aspects of sacred spaces in witchcraft and magick practices, discussing how practitioners create and define these spaces through intention and personal beliefs. We shared different experiences and methods for creating sacred spaces, including the use of tools, nature connections, and spiritual entities, while it was explained about Wiccan practices and historical context. The group explored different concepts of sacred spaces in witchcraft and magick practices. Sacred space was described as creating a mindset or environment that allows for spiritual connection, whether through meditation, ritual, or nature. The group also discussed the importance of intention in magickal practices and the value of sharing different perspectives and experiences, even if they don't align with everyone's beliefs. The Wiccan practice of casting a sacred circle, which involves invoking the elements of earth, air, fire, and water at the four directions, is often used to create a protected space for ritual work. Practitioners can use various tools like wands or salt to mark the circle's boundaries, though the circle itself is more about intention setting and mental programming than physical barriers. Experiences were shared about creating a sacred space in small areas using sigils and ash, and the group discussed how intention is more important than tools.. The group also discussed their interpretations and practices of sacred spaces. Bryan emphasized that creating a sacred space is a human instinct, involving intention, intuition, and personal definition. Participants shared their unique methods, including one's connection to nature, another's belief in creating spaces wherever she is, another participant described their use of rose plants to make his boundary ash, and a concept was shared of a portable sacred space protected by spirit animals. It was a fascinating exploration of the different perspectives of individual practitioners in the craft. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Implementing Shadow Work it was explained that shadow work involves confronting and integrating one's darker aspects, which can enhance spellcasting by increasing personal power and authenticity. We discussed the concept of shadow work, explaining that it involves understanding and addressing hidden aspects of the self that are not shared with others. We emphasized that these shadows can be influenced by upbringing and society, and working through them can lead to better self-awareness and improved relationships. The group also discussed the balance between spiritual and medical approaches to healing. The conversation led to the concept of shadow work, its origins in psychology and its integration into magical practices. Bryan explained that Carl Jung coined the term "shadow" to describe the hidden aspects of the psyche that people project onto others. The discussion explored various methods of shadow work, including mirror magick, affirmations, and the 3-2-1 method as examples. Personal experiences were shared with shadow work, overcoming negative emotions and transforming them into positive energy. The group also discussed how shadow work can enhance spellcasting by helping practitioners understand and address their inner shadows before performing magick. It was recommended to keep a "Book of Mirrors" to track personal growth and reflections, and provide resources for shadow work exercises and journaling prompts. As an example, a bucket list was mentioned and how it relates to shadow work, emphasizing the importance of analyzing achievable goals and focusing on personal growth. We explored how shadow work can go alongside various ways to manifest growth, wealth and success. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Working with Animals The group had an in-depth exploration of crystal properties and their uses in spiritual and magickal practices. The group shared various experiences and methods for incorporating crystals into different rituals and healing practices, including discussions about crystal care, identification, and metaphysical properties. The discussion started particularly focusing on Labradorite, which several members described as a grounding and protective stone. Bryan explained how he incorporates crystals into his practice through wearing them as jewelry and discussed the metaphysical properties associated with different stones. The conversation also touched on the concept that if a crystal breaks while being used for a specific purpose, there is a wide belief amongst some practitioners that it may mean that the crystal is no longer needed. We discussed various ways to incorporate crystals into spellwork practices. Crystals can be shaped into specific forms to enhance their magical properties, and shared examples of their historical uses. Participants shared personal experiences with crystals, including using them for meditation, confidence, and protection Some shared their experiences like using black obsidian for grounding and selenite for cleansing, and during Reiki sessions as well as other modalities. Another technique described was incorporating crushed crystals into candle spells and using the melted wax from these spells in future rituals. Shuvanga expressed an appreciation for selenite, particularly for its use in cleansing jewelry and as an alternative to incense or smoke cleansing. The participants shared their experiences and preferences for different crystals, highlighting the versatility and personalization of their practices. We talked about using them for cleansing, grounding, and directing energy. It was explained how different crystals have specific properties that can be harnessed for intentions with examples like prosperity or love. Bryan described using crystals as energy storage devices, similar to a battery, which can help prevent burnout for practitioners. Crystals are used in technology, particularly in phones and watches, and we briefly spoke on the rising cost and scarcity of crystals due to geopolitical factors. We shared even more information about different types of crystals, including Shungite, Labradorite, and Moldavite, explaining their unique properties and origins. It's important to note that not all rocks are crystals, as crystals have a specific crystalline structure. It was suggested to research local geological formations to find crystals in your area. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Religious Practices. The group explored various spiritual and religious practices, including discussions about many traditions, personal experiences with spirits, and the genetic aspects of witchcraft. They examined the similarities between different religious practices and rituals, with particular focus on deity worship and the evolution of traditions from ancient pagan practices into modern religious customs. The conversation focused on discussions about personal experiences with deities. Bryan and participants discussed the similarities between different religious and spiritual practices, particularly focusing on deity work and rituals. Bryan explained how various traditions, including witchcraft and Christianity, share common practices like making consecrated water and using repetitive rituals and the same techniques used to track those ritual components. A participant shared his personal practice of using beads to track the chanting mantras for his deities, including Greek and Hindu gods and goddesses. They also discussed the concept of awakening one's divine self and the importance of building respectful relationships with deities. The conversation concluded with a discussion about treating oneself with care as a form of devotion and spiritual practice involving personified representations of the aspects of our own human nature. The group discussed various approaches to spiritual practice and offerings. Another participant shared her experience of connecting with the deity Lilith through a personal dedication and ritual practice. Eclectic approaches to spirituality were explored, including offering energy and love to deities rather than physical items. The conversation touched on different ways of making offerings, including libations or consuming food on behalf of deities, and the symbolic nature of religious rituals. one commented on the commercialization of religious practices and the exclusion of certain traditions. This led to discussing how ancient pagan traditions were incorporated into Christianity, noting examples like Saint Bridget being a pagan deity and Santa Claus originating from the deity Odin. It was further explained as an example of how Easter traditions evolved from pagan practices, with children hiding eggs as a way to wish spring greetings during a time when it was illegal to practice paganism. The conversation explored how ancient gods and goddesses have influenced modern symbols and practices, including the medical symbol, national animals, and colour associations. We discussed how perspectives on gender and power have shifted over time, with some pagan traditions reversing traditional gender roles corresponding to common and popular deities of modern times. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about States of Consciousness The group explored various approaches to altered states of consciousness, including ceremonial magick, autohypnosis, and meditation, while emphasizing the importance of proper training and caution in their practice and explaining that different traditions approach these states differently, including ceremonial magicians who use altered consciousness. They discussed different methods for achieving altered states, including group consciousness and neutral magick, while warning against dangerous shortcuts like drug use and highlighting the benefits of controlled practices like meditation and ritual work. The group discussed the dangers and risks of using hallucinogenic drugs, emphasizing that they are dangerous shortcuts that lack control and can be harmful due to impurities. They explored alternative methods for achieving altered states of consciousness, such as meditation, breathing techniques, visualization, dancing, drumming and ritual practices, which all provide a sense of control and safety. We discuss the power of chaos magick and its ability to work in the background with or without formal rituals. The group also touches on collaborative magickal efforts among witches as a group and even globally. The nature of grey magick was explored, and its focus on balance rather than good or evil. Bryan explained that some practitioners work with negative aspects to find comfort and balance, using examples like herbalism with poisonous plants. The conversation touched on past life regression and the concept of soul contracts, with Bryan emphasizing the importance of understanding energy work and altered states of consciousness. The group also discussed the idea of organized chaos within one's aura and the influence of past lives on current spiritual development. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about working with Glyphs. the group discussed the topic of glyphs, runes, and sigils, explaining their differences and uses in witchcraft. Bryan defined glyphs as symbols with magickal meaning, such as moon phases or elements, etc. which can be charged with intention and some examples where shown. Bryan then discusses runes, focusing on Viking and Anglo-Saxon runes, explaining their specific meanings and how they can be combined to form bind-runes. Finally, he introduces sigils as personalized symbols created for specific intentions, mentioning that there are various methods for constructing them. With the use of a whiteboard, Bryan demonstrated how to create sigils, as symbols used in magical practices. He explains that sigils can be made from words or phrases by removing vowels and combining the remaining letters into a unique symbol as one form of creating them. Bryan uses "peace and quiet in my life" as an example, showing how to create a sigil using both standard and Theban alphabets. He also discussed alternative methods for creating sigils, such as using numerology, grids or circular templates. Bryan emphasized that sigils are personal and can be incorporated into spellwork, books or grimoires to empower the practitioner's magical work. We looked at various approaches to creating and using sigils, and it was explained that sigils can be charged with intention and used in different ways, such as keeping them out of sight or consistently recharging them. A participant shared her method of brainstorming words related to the intention, creating symbols for each word, and combining them into a sigil. She shows examples of her sigils and emphasizes that they can be simple or elaborate. The group agrees that sigils are personal and their effectiveness depends on the practitioner's associations and personal desires. They also discussed how sigils are used in everyday life, such as in tattoos and doodles, etc. Bryan stresses that there is no single correct way to practice magick, and that different perspectives can still lead to similar results. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Testing Intuition. It was explained how intuition is distinguished from anxiety or fear, which often feels urgent and physically tight. The group discussed how intuition speaks from a neutral, calm place and can be connected to different energy centers in the body. Participants shared personal experiences, with members expressing challenges in trusting their intuition due to past trauma and societal conditioning, while we described techniques for distinguishing between personal and others' energies as empaths. Intuition is not a quick fix but rather a skill that requires consistent effort to develop. We distinguished intuition from anxiety and fear by describing it as a calm, neutral realization, while fear and anxiety tend to be loud and emotionally charged. Bryan mentioned offering intuitive consultations and suggested exercises to help people recognize and understand their intuition, emphasizing that everyone has intuitive abilities. The conversation continued with participants sharing their own experiences with intuition. The group discussed the challenges of trusting intuition, particularly when it has been suppressed by societal expectations or past experiences. Members shared insights about how intuition is often dismissed or undervalued, with examples like mother's intuition being more widely accepted. Bryan compared intuition to music, explaining how it can be distinguished among other mental noise by developing a stronger relationship with oneself and learning to recognize one's unique intuitive signals. We discussed three pillars for strengthening intuition: having a quiet mind, listening to the body, and trusting initial impressions. We emphasized that intuition often serves a positive purpose and comes from a neutral place, similar to biological instincts for survival. Questions were raised about distinguishing between genuine intuition and anxiety, particularly when intuition reveals unwanted information. The discussion highlighted that anxiety or fear are usually emotionally charged, whereas intuition is usually experienced as a quiet realization. It was advised to trust intuition over logic, particularly when concerns involve loved ones, as logic can cloud authentic readings. It was suggested practicing grounding techniques, such as body scanning and meditation, to distinguish between intuition and anxiety. He also recommended an exercise involving rolling a dice to help recognize the tone and feelings associated with intuitive insights, whether correct or incorrect, to better understand one's intuition. We discussed various other techniques for developing intuition, including using Zenner cards to practice symbol recognition, counting backwards from 100 to train focus, and testing intuition in low-risk scenarios like choosing a driving route or parking spot. It was explained the concept of "monkey mind" and how to manage distractions, suggesting exercises like flow writing and creating dedicated quiet time for intuitive practice. The importance of listening to physical responses and first impressions when making decisions was also emphasized, and it was advised against testing intuition in high-risk situations. The group discussed how intuition can be connected to past trauma or survival instincts developed in childhood. It was explained that heightened intuition often stems from early life experiences, while some shared their techniques for distinguishing between personal and external energies by assessing emotional changes when entering new situations. The discussion concluded with Bryan providing a scientific perspective on intuition as subconscious pattern recognition, noting that research in this area remains ongoing. We discussed the concept of intuition and its development explaining that intuition is like a muscle that needs regular exercise and training to be effective. It was noted that many people, particularly men, are taught to suppress their intuitive abilities, which can make it difficult to reconnect with them later. It was emphasized that everyone has intuition and suggested that traumatic experiences can sometimes trigger its development. We also highlighted the differences in intuitive abilities between men and women, attributing this in part to societal expectations and life experiences. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about the Difference Between Witchcraft and Wicca. The group discussed the differences between witchcraft and Wicca, explaining that witchcraft is the practice of magick, while Wicca is the religion that guides that practice. The example used was comparing witchcraft to cooking in which Wicca would be the recipe being followed. It was also explained that the various realms of witchcraft, such as green witchcraft, hedge witchcraft, psychic or astro witchcraft, and song witchcraft, etc. each with its own unique focus and practices. Experiences as a hedge witch and green witch within the group were shared, emphasizing the importance of working with spirits, ancestors, and deities as well as with herbs, plants and aspects of nature. The conversation also touched on the different branches of Wicca, such as Gardnerian Wicca, Alexandrian Wicca and Diana Wicca, Seax Wicca, etc. and the concept of the threefold law in witchcraft and how some Wiccan traditions have found their way to become implemented into general witchcraft ritual (such as casting a circle, for example). We started a discussion on the degree system in some Wiccan traditions, with Bryan explaining the progression from learning to practicing to teaching within the SMC. We emphasized the importance of understanding the practices and traditions of Wicca or of a coven before joining. The potential danger-feelings were highlighted in certain rituals, such as the binding and blindfolding of initiates, etc. and the importance of consent in practices. The example used was Blood magick. Bryan also explained the significance of the letter "K" in the word "magick" and its distinction from stage magic. We discussed the concept of moon bathing and moon water, explaining that the moon's influence can be felt even on cloudy days. Experience was also shared with damaging crystals during spell working and plans for gardening and self-love baths, respectively. Bryan warned about the dangers of using certain crystals in water and the importance of being aware of one's surroundings during spiritual practices. The group also shared their experiences with accidental fires and burns caused by their spiritual tools and shared personal experiences and stories. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Making Wands. The group discussed self-made wands, and participants were encouraged to share their own experiences. A participant showed two wands she purchased, including an English ivy wand made under a full moon. Another participant described making a simple wand from a rose stem and using a selenite wand for Reiki. Bryan explained that wands are personal tools used to direct energy in rituals and spells, and discussed how different types of wood can have various magickal associations. The group also touched on the importance of feeling connected to the materials used in wand-making. We also talked about the history and creation of wands in magical practices. Bryan explained that wands can be as simple as a found stick or plant stem, or more elaborate handcrafted objects. He emphasized the importance of intention and personal connection when creating or choosing a wand. Several examples were showcased of self made wands made from different materials like witch hazel, buckthorn, lilac and apple wood, each with unique properties and associations. We also discusses the use of crystals and metals incorporated into wand-making like copper to enhance energy. It was advised on proper care of wands and crystals, and explains that wands are tools for mostly focusing and directing energy in spellwork and rituals, but are not necessary for everyone's practice. The group discussed further the importance of creating personal associations when making magical tools like wands and brooms, and others.. It was explained that using materials with personal significance strengthens the connection to the magick performed. A participant expressed interest in making her own broom, and Bryan suggested connecting with all the ingredients used, including wood, straw, or herbs like mugwort for the bristles. He then showed examples of decorative and functional brooms and besoms, mentioning that some witches even use their own hair or animal hair to create highly personalized magickal tools. The conversation concludes with a particpant suggesting the possibility of spinning cat hair into yarn for magical purposes. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about protections, briefly. The group discussed various aspects of witchcraft practices, including protection methods, misconceptions about witchcraft, and the importance of personal interpretation in magical practice. They also explored different forms of protection, such as sigils, witch's ladders, witches' bottles, the use of crystals, and the significance of various witchcraft books in their practice. Bryan led a discussion on protections in Wicca and witchcraft. He explained that the Wiccan Rede ("An it harm none, do what ye will") serves as a form of protection by encouraging ethical practices. Bryan also discussed various protection methods including casting circles, cleansing auras, visualizations, and using tools like mirrors and pentacles. He emphasizes that protection is largely about empowering one's free will and building confidence. The group also touched on misconceptions about witchcraft in popular culture. It was noted that protection can be applied to different aspects of life, such as protecting one's energy, home, or family, and can be achieved through various means like planting protective herbs or creating wards. The conversation also touched on the importance of confidence and empowering one's own free will in witchcraft as the bases of protection, and the challenges of balancing work and personal life as well as in connection with covens. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Books of Shadows examples. The meeting covered various aspects of the group's practices and activities, including new meeting formats, upcoming events, and the use of different books for magical and personal growth within the uses of Shadow Work. We agreed that shadow work is a lifelong, evolving process of self-acceptance and understanding, which can involve various techniques such as journaling, meditation, therapy, and self-reflection and more. Bryan discusses different types of books used in magical practices and shadow work. He shows his personal Book of Shadows, which contains notes, teachings, and information about his practice. He also presents his Grimoire, written in Theban script for privacy, which includes spells and rituals categorized by the elements. Bryan then introduces his Book of Mirrors, a reflective journal for his personal experiences. Finally, he mentions a Coven Book of Shadows called "The Tree," based on the Sacred Meadow Circle tradition. Bryan explains how these books help him to track progress, refine his practices, and connect with his own shadow self over time. Bryan discussed the importance of shadow work in personal transformation, and how it relates to spellcasting and empowering intention. The group also explored the structure of the SMC coven's Book of Shadows, emphasizing the significance of these practices in maintaining traditions and fostering community. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Submitted question covered in this blog: "What dangers are present to those who identify as witches today?" Thank you for submitting this question as this is a huge concern internationally. The answer to this question will depend on where you live in the world. This question may have derived from the previous blog entry: https://www.askagreywitch.com/post/dangers-of-witchcraft Dangers of Witchcraft. Most of whom are affected by witchcraft related prejudice unfortunately usually belong to vulnerable or marginalised groups such as women, children or people with abnormalities or disabilities. Witches are sometimes used by their communities as easy excuses or scapegoats for all kinds of problems such as but not exclusive to illnesses, misfortunes or poverty. "If something goes unexpectedly wrong, a witch must've been involved" and accusations can spread like wildfire. It is my understanding that this was the basis behind the European and North American witch trials, also known as the witch-hunt, in the mid 1600s. This radical movement has been memorialized within the popular colonial town of Salem in Massachusetts, USA. This is where in 1692 to 1693 more than 200 people were prosecuted for suspected witchcraft related activities and many perished under torture, in unsanitary prisons, or while being hung when found guilty. ... And, that was just one town! In Europe this was known as the Burning Times in the 16th and 17th centuries as witches were often burned at the stake. The historical persecution of witches are complex and tragic events that collectively encompass the misunderstandings, misconceptions, and prosecutions that led to the deaths of countless innocent people. Unlike the United States and Canada, unfortunately this fear and prosecution is still very prevalent in some other countries around the world today, such as in India, Nigeria, Zimbabwe and South Africa. Within these countries it is extremely dangerous to be considered a witch due to the amount of fear, misunderstandings and misconceptions that still existing today. The many number of churches that preach about sorcery and witchcraft being tied to evil contributes to the rise of witchcraft related abuse and discrimination. The ways in which witches are often portrayed in movies and television shows doesn't help either and also contributes to this fear factor. The many misunderstanding that still exist today has lead to many witches to feel unsafe to publicly identify as a witch, or any kind of magickal practitioner. More about that can be read in this previous blog entry: https://www.askagreywitch.com/post/out-of-the-broom-closet Out of the broom closet. Proper education and training on the subject of witchcraft as well as cultural and social changes may be what's required in order to tackle these epidemics of panic driven fear. As a North American witch who resides in Canada, I am fortunate enough and privileged to express myself without the worry or fear of prosecution. It is not dangerous for me to be a witch as it is for others in other areas of the world, as I mentioned above. As a citizen of Canada, I am protected by the Charter of Rights and Freedoms. Particularly: the Freedom of Religion; Freedom of Thought Belief, Opinion, and Expression; and Equality Rights. However, I do still occasionally experience some discrimination from others based on my individual beliefs that differ from the more common belief systems and general public view. It should be mentioned that while the Canadian Charter provides these protections, there are limitations on these rights. Such as when these rights infringe on the rights of others or are contrary to public safety. The Witchcraft laws in Canada were officially repealed in 2016. This means that it is no longer a crime to practice witchcraft or to engage in related activities. This is when I, myself began to openly express myself as a grey practitioner of magick. While the specific laws against witchcraft have been removed, other laws, such as those related to fraud or harassment, may still apply if someone uses witchcraft-related practices to deceive people. It should also be mentioned that many witches and Wiccans generally follow a "harm none, do what ye will" guideline in their magick. More about that can be read in this recent previous blog entry: https://www.askagreywitch.com/post/the-law-of-iii The Law of III. Thank you for reading my blog while visiting my website. Do you have questions related to magick and witchcraft? Submit them at: https://www.askagreywitch.com/contact Stay safe! And, bright blessings.

The submitted question covered in this blog: " What does it mean if your pregnant and a spirt or demon tries to engage sexual intercourse with you " Thank you submitting this question and being upfront about sharing such a personal experience! The interpretation of this can be complicated, drawing from both your personal spiritual beliefs and other broader personal contexts. Pregnancy is known to sometimes make witches feel more energetically open or sensitive to various energies. You are likely more attuned to some subtle energies and may be drawing them to you Is it possible that you are perceiving a strong or invasive energetic presence and your mind is interpreting it in a sexual context? ...especially if you are feeling vulnerable or stressed. In some spiritual practices involving shadow work manifestations, disturbing or uncomfortable experiences can be manifestations of your own subconscious "shadow" aspects that need to be acknowledged and integrated. More about shadow work in this previous blog entry: https://www.askagreywitch.com/post/shadow-work-expanded Shadow work expanded on further. As a Humanist Wiccan, I wonder if your pregnancy might be bringing something subconscious to the surface, perhaps? Does the experience hold any symbolic meaning for you or within your spiritual journey? Consider what intercourse, intimacy, power, and vulnerability within this context represents to you personally. The spirit or demon might actually be a symbolic representation of an internal conflict or an external force you can subtly feel is trying to control or making you feel violated. Some witchcraft traditions may view your growing power as a pregnant witch a source of attraction for certain entities, both benevolent and malevolent. In that case, this could be a negative entity reacting to your increasing energy. Regardless, the experience signifies a violation of your energetic and personal boundaries. My advice is to reclaim and strengthen your boundaries as a crucial next step. An evil eye amulat is often worn as a protective symbol against psychic attacks Depending on your cultural background, there might be existing folklore about spirits and pregnancy that you may find helpful. If you feel psychically attacked, you should immediately reinforce your spiritual protections. This could involve casting protective circles or shields, or calling upon your deities, guides, or guardians for protection, using protective sigils, crystals, or herbs, performing cleansing rituals for yourself and your space. More about protection in this previous blog entry: https://www.askagreywitch.com/post/protections protecting yourself further. Try to discern the nature of the experience. Does the spirit feel malicious, opportunistic, or something else? Trust your intuition and maybe trying a divination practice that you use might be helpful. Your protective instincts for your unborn child are likely strong. Incorporate protections for your baby into your spiritual workings. Energetically and intentionally set firm boundaries. Clearly communicate (mentally or verbally) that such interactions are unwelcome and will not be tolerated. If you feel the entity is negative or attached, perform thorough cleansing and banishing rituals for yourself, your home, and in your aura. If you are part of a coven or have trusted fellow witches, reach out for support, guidance, and potentially collaborative workings. While approaching it from a spiritual perspective, don't entirely dismiss the possibility of vivid dreams or psychological factors. Hormonal changes and stress during pregnancy can lead to vivid and disturbing dreams that feel very real. Anxiety and fear related to pregnancy or other factors can manifest in unusual experiences. I can imagine that experiencing something like what you've described may be deeply unsettling. Trust your instincts, prioritize your well-being and the well-being of your baby, and don't hesitate to seek support from both spiritual and mundane sources. If the experience is causing significant distress, seeking support from a therapist or counselor who is open to magick or understanding of spiritual experiences could be beneficial. Explore any underlying fears, vulnerabilities, or unresolved issues that might be contributing to these experiences. Regularly ground your energy and center yourself to maintain stability and connection to the earth. It is in hope that this is helpful. Please don't hesitate to reach out again if you have any questions or further concerns. Of course, if you have other questions about witchcraft related topics, can also be submitted at www.askagreywitch.com Blessed be.

Submitted questions covered in this blog/video: "Do you make money from doing spells?" There are two different ways that I can think of in which to address this question -- thank you for btw! One way that I have technically made money from spell work (from my perspective) is by achieving manifestations. Such as spell work to succeed financially or assisting with mundane actions through out life tasks and objectives. For example, when I was much younger, I manifested the house and home that I wanted to live in and did live in years later, and still do to this day. As mentioned in this more recent blog entry: https://www.askagreywitch.com/post/manifestation-explained A Manifestation explained. I couldn't have achieved it without the hard work and dedication I put in that was required in order to follow through with the manifested steps laid out before me. Like, the pieces all came together at just the right moments for it to have happened successfully. It has been heard work and much of that involved money of course. Money and prosperity spells have also been instrumental in my life when cash was/is needed. In the video, I thought I'd share an example of a simple candle money spell that I do. It can be done to bring money to you and secure your finances. A money and prosperity spell: One way that I like to 'make money' from magick is to manifest income and balancing and protection of my finances. For this spell, you will need: a fire proof dish, a green candle, and some change. Use coins of different denominations to encourage all sorts of income. Herbs I will use in this spell are rosemary, cloves, and bay leaves. Should be set aside for later use in the spell. Be sure to charge each herb with intension before using in the spell, rosemary for positivity, cloves for protection, and bay for money. Start by charging the green candle, working from the center of the candle outwards towards the end of the candle. Herb infusions can be made ahead of time and used in this spell as well by dressing the candle with the oil while charging it with intention. To make an infusion, submerge herb in a base oil, like grape seed, or olive, and allow to soak for a period of time until oil is well infused with the herb. I have decided to add a peppermint infusion to my candle with intention to promote prosperity within the workings of this spell. Oil is always applied to candles starting at the center and working the oil outwards towards the ends, similar to charging with energy. I purchased oil dispensers for my infusions. However, can be applied directly to the candle with your fingers. Be sure that the type of oil used will not harm your skin if using your fingers. Herbs that can cause irritation are Jasmin, Oregano, Lemon Grass, Cinnamon bark, Peppermint, Clove, and some herbs that are phototoxic are Bergamot, lemon, orange, other Curtis. Oils can be diluted with a base to prevent serious reactions on contact. Stand the candle in the centre of the dish and place the coins around the base of the candle so that the coins sorry the candle from falling over. Use as many coins required to stabilize the candle. Visualize the coins as the incoming money due to the results of the spell. I like to place objects of reference to my intention in the work space when doing spells which helps me to connect with the desired outcome of workings. Such as, for this spell, pyrite crystal, (aka false gold), assorted stones, such as Tiger eye and blood stone, and a crystal ball for focus. Connect yourself with this candle. This can be done with visualization, meditation, or whatever your practice. Take the bay leaf and crumble it evenly around the candle. Visualize the pieces as individual bills of cash coming in due to the spell. Add the pieces of bay leaf to the dish from all directions around the candle. During, visualize money coming in from different sources. Add the cloves spreading around the candle in a counter clockwise direction to remove obsticles, hense protecting the outcome of the money spell. Add the rosemary around the candle in a clockwise direction to increase the chances of positive outcomes from the money spell. The candle is now ready to be lit. Always be careful with fire. An incantation can be spoken to focus your intention for the candle. Speak your desires from the heart. Allow the candle to sit undisturbed while it burns and let it burn all the way down and through until the flame extinguishes itself. Ritual size candles should burn for about an hour or so, providing the flame is not disturbed by wind. Close any open windows or doors if needed. While the candle burns, I like to lit incense with associative properties. The incense stick I used in this spell was made from frankincense. I chose to use frankincense during this also to promote relaxation, feelings of peace, and overall well being. Rosemary would also suffice. Other forms of magick can be implemented into this spell, such as carving inscription into the candle, or creating a sigil to place the candle on. Never leave a burning candle by itself unsupervised!!! This spell should be setup close by so that it can be watched closely. Allow the candle to burn over time. As mentioned earlier, a ritual size candle will burn for about an hour or so. The melting wax will drip down into the coins and then hardern as it cools which secures the coins in place, symbolically securing your finances. It's ok if the herbs catch on fire which will add to the fragrances. This is one reason why a fire proof dish is so important to use. Always be careful around fire. The scent of peppermint and frankincense surrounds the candle encouraging intention of prosperity and we'll being for these workings. Alternative ideas to add to this spell are: Black salt can be added to the dish as a powerful boost of protection, Mixing dried basil with white sugar can create a money drawing powder, Sprinkling cinnamon powder over the candle can be grounding and adds further protection to the spellwork. This spell can also be done with a dish of water and a floating candle. The dish can also be placed around the home strategically, such as close to the main front door way to promote prosperity entering with you. When the candle is completely burned out, I will place the dish in front of a framed picture of myself accepting the spellworking's results. That is basically it. On another related topic, charging a fee for spells to do for others is not a regular occurrence for me. However, I have done spellwork for others, and yes -- I have been paid for my time when my own intentions do not match the intentions of my client. Otherwise, the spells that I charge for are when supplies are required to cover any costs associated, if any. Usually, when I'm asked if a can do spells for others, my first advise to them is always that spells work best when done yourself. No one can connect with your inner true intentions better than yourself. Always first seek assistance from perhaps a coven, or possibly law friends or family first. Very often I help many who ask me questions by simply explaining examples, providing information, or directing to some online sources of information, for the purpose for them to find what works best for themselves. Expenses may be necessary for the purchasing of supplies, ingredients, or whatever associations to be used in the workings that are not found around the home, or not wanting to learn to make from natural sources from the environment outside. As mentioned in a previous blog, all supplies needed to do witchcraft don't actually cost anything and can be acquired from outside in nature via water, sticks, leaves, herbs, stones, snow, dirt, etc. and that purchasing tools and supplies is not actually necessary in order to learn. Although tools and supplies can help us to connect with our intentions in workings, the best tools are homemade and the best ingredients are self grown/made. I'm always happy to help others along their own journey down a spiritual path such as witchcraft -- hence, this blog! Thank you for reading! If I can clarify further or if you have questions, please feel free to submit your comments and questions at www.askagreywitch.com or send email to greywitchbryan@gmail.com

Submitted question covered in this blog/video/pictures: "How do you cast a protective circle?" This is a kind of personal question, which I sincerely welcome and thank whom submitted it, as there are many different ways to open and close a circle for magickal workings. It really depends on your own practice and what feels right to you individually, or with a group if so. However, in this blog/video I will describe how i personally do it in my private outdoor circle space. In my outdoor personal circle space, I often cast protective circles for spellwork or rituals. Circles are designated sacred spaces to contain energies within. It can be indoors, or outside, really it can be anywhere. Choose an area that is at least 3 meters by 3 meters (or 9 feet by 9 feet). It can be marked with a rope, or outlined with salt, or anyway that feels right to you, so that you can see it's perimeter. My outdoor sacred space is marked with a stone brick path that surrounds the area and spirals towards the center. In the centre of the circle I will setup an alter where I do my workings with the raised and contained energies. I will start by cleansing myself, removing any unwanted energies that may be surrounding me and cleansing my aura with a selenite crystal wand to bring balance to my chakras and energy centers. I will also use moon water to bless myself with purity in my intentions for the energies about to be raised. I will meditate before casting the circle. Take the time that you need... I like to start by sweeping unwanted energy out of the space and around the perimeter of the circle. Using my athame and wand I will "draw" the circle perimeter with my energy creating the sacred space within it. Invoking the four directions starting in the east calling the quartets or guardians of each direction with incantation. I will use moon water to bless the area which the circle is being cast. All the while moving in a clockwise direction to open it, also known as deosil. When the circle is open i will begin any workings or spellwork to be done while in this protected sacred space. The energies of the spellwork stay contained in the circle until the circle is closed and the raised energy is released. I also like to do some journaling, reflection, or meditation, or inviting gods or goddesses to join me. Within the space i have some little statues of nature that i find calming to look at. There are also assorted herbs that grow between the paths which blooms appear closer to the summer time. The video was filmed in the beginning of spring and so have not grown yet. To close the circle I use my athame and wand to disburse the perimeter releasing the spell's energy to manifest. I go in an anti-clockwise direction to close the circle, also known as widdershins (opposite to the east that it was opened). Take some time to thank the gods or goddesses that joined you, or the energies involved in any spellwork completed. At this point of the closing, I ground any remaining energy by stabbing my athame into the ground in the centre. This personal circle space of mine can also used for coven gatherings which the circle is used by a group of witches together. That is basically it. Please note that this is only a basic example of one personal perspective to the opening and closing of protective circles and does not reflect the multitide of ways in which one can implement circles into their practice. The reason that I like to use this Labrinth style garden as a sacred space is because within grows herbs and medicinal plants, etc. that are useful in my craft and practices. As usual, if I can clarify further on my own thoughts and ideas or if you have questions, please feel free to send me an email to greywitchbryan@gmail.com or submit your comments and questions at www.askagreywitch.com

Submitted question covered in this blog; "What is the biggest manifestation you've done as a witch?" This is an interesting question, as I'm not really sure of it's pure intention. It seems at first glance that this question was originally worded to legitimize spell work in general. However, I decided that I would still attempt to answer it. Magick is very much real and even if you don't believe that, it's existence through out history is hard to deny. To first clarify what is meant by spell work, I'm referring to a process of manifestation for a desired outcome to be materialized into reality. Manifestation generally refers to the belief that by intently focusing your thoughts, beliefs, and actions on a specific outcome, which that goal can be brought into reality. It's based on the physiological concept that your thoughts and energy have a powerful influence on your experiences. A central tenet of manifestation is the Law of Attraction. It's definition suggesting that we attract into our life what we put out into the universe. Positive thoughts and feelings are believed to attract positive outcomes. And, the same goes for negativity as well. Imagining and visualizing your desired outcome is a key component to manifestation and can be symbolized within ritualized spell work to strengthen that focus. Repeating positive affirming statements in incantation is thought to reprogram your subconscious mind. While thought and belief are important, many advocates of magick emphasize that taking inspired action is crucial for manifestation to occur. More about manifestation is available at: https://www.askagreywitch.com/manifestation As a witch, I have achieved manifestation through many of my own workings. The 'biggest' that I have accomplished in my perspective would really depend on the true meaning of "biggest". For example, biggest in size? Or, biggest outcome? Or, biggest impact? Or, biggest prosper? etc. In my opinion, the most impactful and prosperous manifestation that I've accomplished would be what i called my "castle spell". Also mentioned in this previous blog entry: https://www.askagreywitch.com/post/making-money-from-spellwork Making money from spellwork. Essentially, when I was younger i dreamed of living independently when I got older. I imagined living in and owning a large million dollar home (referred to as a castle to represent stability and structure and status) included with tall white pillars, placed on top of a large hill, certain features, with a large wild naturalized yard with wildflower gardens, surrounded by trees, and i even joked that I would one day maybe consider hiring my brother to work on my property, or mow my lawn, etc. (yes, it was kinda mean.... my brother and I did not get along well, as children he stole from me, we disagree and we fought a lot). As a teenager, I re-formulated this dream and desire into a poetic incantation and set a ritual to correspond my will with my words intertwining my intention for the future. An example of what I imagined Now adays i can't quite recall the exact spell and component of the workings or ritual since it was composed so long ago. Afterall, the most successful spells are the ones that are out out of sight, out of mind with confidence that the desire will be fulfilled. Several years later I did eventually live in a large house on the top of a hill in a neighborhood named after the forest that surrounds it amongst its wild flower naturalized yard. My spouse called it, my castle, unknowing about my spell I did previously. Once they mentioned that, I was reminded of my castle spell when i was a youth and the desired parameters of it: The house does have tall white pillars (although not exactly how i imagined them), it is located at the top of a large hill, specific features mentioned with a large wild naturalized yard with wildflower gardens, surrounded by trees! However, a million dollar valued home does not look nearly the same today as it did over thirty years ago! I don't live in the extraordinary large mansion that I envisioned as a youth. However, my home does contain all of the features and details explained in the castle spell from a long time ago. Perhaps i should have been more specific. AND, the only time that my brother had ever visited me at this house was once when he helped me with some yardwork as we dug post holes in order to build a fence (i wasn't actually that far off from my premonition of hiring him to do yard work either!!!). However, This house was not purchased for a million dollars. In the past ten years, certainly since the recent pandemic, the housing market has increased over 30% unexpectedly (at least, i didn't expect that) bringing my home closer to a one million dollar value evaluation based on the area where it's located and the size of property, etc. In my opinion, that's manifestation at its best! It is in hopes that this is described clearly and is helpful. If there are any questions, please feel free to submit them, or reach out to me at greywitchbryan@gmail.com or at www.askagreywitch.com Thank you for visiting my website and for reading the blog!

Submitted question covered in this blog: " What is the fae ?" Thank you for this question. My knowledge of fae comes from my own experience and may differ from other more advanced practitioners who work directly with the fae. So, I can only speak to what fae means to me. It is my understanding that the fae originally comes from folklore of European legends, specifically many Irish legends and stories. Fae are sometimes also referred to as fairfolk or fairies. Image of clover patch Working with the Fae is a gradual relationship with energies if nature that takes patience to create, and time to build. I started out with seeking out wild nature spirits and energies, making offerings in forests or meadows or by streams, etc. Sometimes, I think of it like approaching a small timid creature... You'll need to draw the fae to you first before you'll even know if it will pay any or further attention, work with you, or if it will just have fun with you. Protections are always benifitial and advised before a relationship is attempted to be established given that the fae can be known at times for mischeiviousness, trickory, desception, or mockory. However, not all of them are. And so, some say working with the fae can be risky. One witch I know even told me once that in their opinion, not being careful working with the fae can be unexpected and can even get down right dangerous. Image of St. John's Wart Some ways of protecting yourself against fae would be with the use of plants such as St. Johns Wart or four leaf clover. Also, is believed that the use of bells or hanging chimes will dispan or discourage fae from an area or property. Opening a circle can also provide containment to avoid uninvited fae influences, boosting confidence. Here is an example of opening a circle: https://www.askagreywitch.com/post/opening-closing-a-circle In my personal experience, I would say that Fae is more like working with creature spirits and fauna spirits from the surrounding area within nature. Perhaps my perception is misconstruded due to my own experience working within hedge witchery. Though, I've had some very interesting and outstanding results from how I consider the fae and the ways in which I work with the wild fae energies in my practice. Connecting with often requires an envocation of the seven cardinal directions: East; South; West; North; Above; Below; Within. The Fae Star is a representation of this and for some witches this symbol is used instead of the pentagram. Also known as the Fairy Star, or Elven Star, in which each point also stands for the seven gateways to the Fae Realm, or for the seven ways of manifestation, and there may be more, depending on your practice. Many can instinctively feel fae presence around them. For others, there may be a physical representation, or an item or object seemingly placed in your path to find. Etc. It has been said to me by an experienced fae witch that if you make a marigold infusion and rub it around one's eyes (without getting in the eyes itself) then that can help a witch to physically see the reflection of fae energy. It is also believe that if you sit in a groove with specific types of trees present, specifically under a full moon that the fae my briefly appear to you. Myself, influenced by what little irish ancestry that I have, I simply started leaving specific spell remnants or small but kind offerings out on an outdoor alter dedicated to the purpose of connecting with nature energy. Sometimes an offering can be a simple cup of milk and a small piece of food made from all natural ingredients. A question or concern can be presented as a symbolic gesture or item left on the alter. Communication often comes in the form of an item being taken, or another item presented back to me by being found on the alter or near by for me to be drawn to and find. The message from that communication is derived from deep within my conciseness. When spell remnants that I have left on the alter appear to be taken, then, I can be sure that the nature which I connected with at the time may assist with the intention of my inner and outer workings. Spellwork deep within the forest Within many Pagan online communities there have been frequent and enthusiastic debates on whether the fae actually exist or not. Either way, it is mutually agreeable that there is nothing wrong with believing in the fae or nature spirits, fairies, etc. until it can purhaps one day be proven scientifically. However, you determine what's best for your practice. There are some practitioners of fae magick whom believe that they themselves are descendants of ancient fae beings. In which these witches may use specific identifying terms or pronouns, such as fae/faer, or a sidhe, which is a an Irish word for fairy folk. Or others. To-each-their-own. Witches all around the world work with the fae in a traditional sense and is not exclusive to regions of Europe due to the vast expanding colonization of the British empire over many centuries in the past and spreading their culture including magickal uses. If you have questions, past don't hesitate to ask a grey witch at AskaGreyWitch.com Update: Offering spell workings to fae was briefly mentioned in a more recent blog post https://www.askagreywitch.com/post/discarding-old-spells Discarding old spells - in case also helpful.

The submitted question covered in this blog: "How do you discard old used up spells that are finished?" Thank you so much for this very much appreciated question. This is a topic that can be controversial depending on beliefs and traditions. Personally, for me it depends on the specific spell. I often do compound spell work whereas i use the remnants of a spell in other similar spells over and over until nothing is left. For example, i may take what's left from a petition spell and burn it with the similar intention written. And then, afterwards collect the ashes and use again in another spell continuing the focus on the original intention further. There are also spells that i personally keep, such as protection or wards, etc. And, certain spells that i would cleanse, recharge and repurpose, such as some specific sigil work, or use of poppets, etc Depending on the intention of a specific spell, the remnants of that working may be handy for further spell workings, as mentioned in this previous blog entry: https://www.askagreywitch.com/post/self-made-tools-within-my-craft Self made tools within my craft. Even with spell jars, depending on what the spell means for you, you may feel comfortable breaking the seals ending the jars' influences, removing and cleansing the contents and jar afterwards to use again for another intention. This is just one opinion, and there are many other opinions of others that vary. Some practitioners feel that a spell that has ran it's course should be disposed of to return the energies from which they came. It can create a transition and acceptance to the end of the spell being finalized through the intention of a symbolic action. That symbolic gesture sometimes resembles a passing of similar to death, which is why some practitioners bury spells in the ground as if grounding the energies in the earth. It may represent a letting go by watching the spell be taken away by the current of a stream or river if the remnants of the spell floats. Whether burying it or allowing nature to take it away, there is also the chance of discovery to consider. For example, while the intension may be to leave a spell jar undisturbed, there may be a chance that it could be unearthed, or discovered at some point in time whether it be due to natural events or processes such as erosion from water or wind, as tree grow buried items can be dislodged from roots penetrating the soil, or perhaps from landscaping or construction, even animals may dig it up, etc. Is it something you would want found? This previous blog entry briefly discusses the creation and burial of a witches bottle: https://www.askagreywitch.com/post/creating-a-witch-s-bottle Of course, if you are planning to discard anything into nature, please be sure that the spell remnants are all natural and biodegradable so not to have harm come from your workings, such as contamination or disruption to the natural decomposition process of soil in the location. For example, spreading certain kinds of ashes can increase the ph levels of the surrounding dirt which can harm many plants that require more acidic soil in order to survive. It may even seem appropriate for some practitioners in their traditions to consider offering their spell workings to aspects of spirit, a passed loved one or ancestor, a deity, or the Fae, etc. as mentioned in this previous blog entry: https://www.askagreywitch.com/post/working-with-fae Working with the Fae. Also, it should be mentioned that not everyone has the luxury of owning property or living close to a discrete and secure place to bury their finished spell workings. If flushing it down a toilet or throwing it in the garbage afterwards feels satisfactory, than so shall it be. Each practice can be different from each other's. It is all about intention and empowering our free will after all. This being said, I'd say to trust your instincts and follow your intuition. Do with your spell work remnants as what is environmentally friendly and feels right to you personally. What is your opinion? Please feel free to submit your own questions at www.askagreywitch.com Thank you for visiting my website and for reading my blog! Blessed be.

Submitted question covered in this blog: "Can you recommend any books that have spells in them?" Thank you for submitting this question! Along with the books recommended in this previous blog entry: https://www.askagreywitch.com/post/book-recommendations Book recommendations, which some do contain examples of spellwork, I can also mention a few more books that also go in depth about magickal workings and spells, and a pagan lifestyle, etc. It should be mentioned that without I found these books helpful asking the ways of my practice, they did but define my practice completely. It's always important to go with what resonates with you in a practice of the craft. Please note that the books are shared here as examples of what I personally have read and found interesting or assistive and may help you find something if your own interest to read about, or expand your thinking in order to find your own resources. More book suggestions: Encyclopedia of Magickal Herbs , by Scott Cunningham (Expanded and Revised Edition) This revised and updated fifteenth anniversary edition contains the folklore and magickal properties of over 400 herbs. A comprehensive and valuable guide to the practice of green witchcraft. Scott Cunningham is a well recognised strong influence in the magickal community over the years. To Walk a Pagan Path , By Alaric Albertsson (Practical Spirituality for every day) With practical tips for integrating earth-centered spirituality into every aspect of life, not just on full moons and holidays. A guide to live a ful Pagan life. Alaric Albertsson has been a practicing pagan for over forty years. He is a founding member of Earendel Hearth, An Anglo-Saxon inhered, and he is also a member of the Druidic organization Ar Ndraiocht Fein. Alchemy of Herbs , by Rosalee De La Foret (Transform everyday ingredients into foods & remedies that heal) This guide helps understand how to match the properties of each plant to your own unique needs, for a truly personalized approach to health containing dozens of inspiring recipes and examines the history and modern day uses of many popular herbs supporting their healing properties through scientific studies and in depth research into herbal energies. The complete book of Incence, Oils & Brews , by Scott Cunningham (Learn the art of Magikal cookery) This book in effect is like a magikal cook book. It gives a large variety of example of spells and recipes while allowing plenty of latitude for experimentation and personalization. As well, discusses the basics to magic and the aspects of substitution. Scott Cunningham has created a huge amount of resources over the many active years of practice. The Book of Stones , by Robert Simmons & Naisha Ahsian (Revised and Expanded Edition) This is a very in depth and definitive guide to the world of crystals, minerals, gemstones and their metaphysical energies. This book teaches the scientific properties of minerals as well as the history and lore, elemental energies, chakra correspondences, and which stones work best together. It also offers the opinions of two different energy workers for each stone. Book of Shadows , By 'Unknown Author' (Spells, Charms, Potions, and Enchantments for Wiccans) This book contains many magikal spells from all around the world for a practitioner to write and create their own. It covers covers many of the types so you can refine and remould your practice to find the type that feels right to you. The author is left 'unknown' as the rights of the book are identified to "the creator of this work" and has been asserted in accordance with the copyrights and patents associated. -- These books mentioned above have been resourceful, in my opinion, with finding reasonable examples and advice on creating my own magickal associations, ingredients, spellworkings, rituals, and other integral parts of my practice. Have you read any of the mentioned books above? What was your opinion? Do you have a book that you would recommend? So you have a favorite book? Please feel free to share your thoughts! I'm also very interested in feedback. :) It is in hopes that this is helpful. Please feel free to submit any questions that you may have at AskaGreyWitch.com  or, suggestions or feedback is also welcome. Blessed be.

Submitted question covered in this blog: " Do you believe in life after death?" Thank you for this very interesting question. I once was really afraid of death, until I laughed at myself when I realized that living is really the hard part. Veil between life and death Personally, as a medium who connects with spirits often, I do believe in our energy continuing after death in some way or either. I have explored the areas of "soul contracts" and "life paths", and as well as "reincarnation". It is with human instincts that we explore chances to learn valued lessons in our energetic journey. And so, It is my belief that after death the energy of the person continues to exist as it's carried by others, in spirit. After death is often described as a sense of resting and relaxing within energy - living is extremely hard! Even communication between the living and spirit is no easy task. In my experience, not only do we need to raise our vibration, spirit also need to lower vibration in order for both to breach the veil between life and death and reconnect with the memory of those presences. It is also believed that this veil is the thinnest during the time of Samhain. Spirit ritual More information about my Samhain traditions can be read about in a previous blog: https://www.askagreywitch.com/post/the-origin-of-samhain My Samhain Traditions. Once spirit has "crossed over the bridge" between life and death, I believe that there are reunions with past friends and loved ones' energies as we see in funerals where family and friends gather to support each other in their loss. It is commonly believed in Seax Wicca that eventually, when ready, the spirit goes through whatever energetic agencies of the universe to be reborn back to earth. Within each life lived there is something necessary to the soul's development that is learned or experienced. The lives may be long or short, depending on how quickly the necessary learning or experience. Usually there is no memory of a previous life during the present one. However, Each and every center of a being's energy, also commonly referred to as the chakras, all contain memories of past life experiences within our subconscious mind, also known as the deep shadow self. Many believe this has been demonstrated through life regression techniques, meditation experiences, intense shadow work or with the help of connecting with inner aspects of self, etc. via many more ways, these memories can be unlocked and glimpsed upon. However, only as much as we need to know will be revealed. If we knew the complete details of the outcomes of our own fates, we would not experience the learning of the lessons destined in which we were meant to learn for ourselves while alive. Afterall, the journey is quite often the lesson itself. Spell work and ritual The place of spiritual rest and relaxation mentioned above, in regards to an afterlife, is also commonly known by Seax Wiccans as the Summerland. This is a conceptualization of many Wiccan understanding of an afterlife. Some Wiccan traditions describe the Summerland like a land of eternal summer where the grassy fields are always green with clean rivers flowing etc. However, some others may see it as a realm where energy coexists and without forms, converging with the energies of the Gods and Goddesses. And, there are other depictions. But, does it even exist? As Raymond Buckland puts it in his book titled, "Wicca for Life": "Summerland is, as we might expect, a beautiful place. What we know of it is what we have gleaned from people who have returned from near-death experiences, and from accounts obtained by genuine mediums who communicate with the dead." There are many outlooks and opinions to this raised question. As I, myself identify as a humanist, within my own personal non-theistic belief, to me, a human spirit seems to be a compilation of energies that we carry with us as human beings through memory, and can be used to our advantage in certain ways though common human ability. After a loved one passes away, we carry their energetic expressions with us as memories and presences, etc. And, humans can reconnect with those energetic expressions through out their lives causing experiences that resemble spirit communication. These familiar resemblances can be drawn to the surface of the mind to sense, analyse, and determine inner meanings within ourselves, commonly referred to as "spirit messages", or "messages from passed loved ones". It's more about what we know of in spirit of, rather than directly communicating with that specific loved one. It is in hopes that this is helpful. If I can elaborate further, please don't hesitate to let me know, this question is very much appreciated. Feel free to reach out with more questions at www.AskaGreyWitch.com or take a look through other submited questions posted as previous blog entries.

Submitted question covered in this blog: " Can I substitute certain tools required for a spell?" This is an interesting question regarding tools, and finding substitutions for items. Thank you to whom submitted it. The first thing that should be mentioned is, tools and items can be helpful to focus our intentions. However, are not actually required to do witchcraft. As mentioned in this previous bog entry: https://www.askagreywitch.com/post/self-made-tools-within-my-craft Self made tools within my craft. Although not necessary, tools and items within rituals or spells can help to associate more with the intentions of workings. For example, many feel a wand helpful to direct energy. It doesn't need to be done with an elaborately polished and finished wand purchased from a metaphysical shop. Personally, I use the fingers of my hand when my wand isn't available. However, a similarly shaped stick found from the ground surrounding at the time can also suffice. This can be a beautiful way to incorporate nature more into your practice and when the workings are complete the stick can be returned back to the surroundings. This can also be done with stones, pine cones, or really whatever resonates with you. Some other common household item substitutions: A mason jar, instead of a small cauldron A bath rub, instead of a large cauldron Crushed egg shells, instead of salt A stone, instead of a crystal A tealite candle, instead of a ritual candle A tray, in use of an alter Long grass, instead of string or ribbon Small coins, to represent prosperity Bread-ties to represent protection ... Really, whatever is available to you!!!! Even a small box of home office supplies can be extremely useful as one may find elastics or ribbon to represent binding; or, clips to represent attachment or retainment; or, a small nail to represent foundation or holding-on, or determination; etc. ...Purhaps you may resonate staples with bringing-together? ... Or perhaps staple are more restrictive, or puncturing, etc. One can look at the same item from different points of perspective, gaining different associations that can be used. ...It is up to you!!! That's the point afterall, how you resonate with the associations involved with that item or tool and also in which how it is being used. Really any item that you associate with a specific intention can be worked with and used to draw out from within the energies used for the working. Even very simple items such as paper clips, mason jars, etc. can be super resourcetul and helpful in a magickal practitioner. I tend to collect objects and items regularly for this purpose that I see along my way, or aside the path I'm walking, that I may find use for later on. Such as, stones, matches, coins, little charms, buttons, and others. This little habit becomes very handy when in need for a symbolic representation of my intentions and I don't have the means to gather supples, or spend money. It should also be mentioned that unless provided by nature, any item used within workings should be cleansed or consecrated, and charged with intention before use - depending on your practice. With all the above said, YES - you certainly can substitute tools and items within spellwork as long as you can associate with the replacement item in the same or similar way. Thank you so much for visiting my website and reading my blog! Was this helpful? Please feel free to share your feedback at: https://www.askagreywitch.com/contact it would be greatly appreciated.