Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about how to protect against maleficence. The Group led a discussion on protecting against maleficent magick, explaining that it involves strong boundaries, self-reflection, and energetic hygiene to prevent harmful influences. We emphasized that curses or hexes often target weak spots and unhealed wounds, and that maintaining control over one's energy can prevent such influences. Bryan also addressed the common belief that baneful magick only affects those who believe in it, arguing that acknowledging its existence without feeding into it is more effective than dismissing it outright. We discussed how people often curse themselves through psychosomatic means, explaining that negative thoughts and beliefs can create their own reality. We also outlined multiple layers of protection against maleficent magic, including general energy protections, property defences, and other forms of protection like witch's bottles and perimeter blessings, and personal protections such as wearable wards and psychic shielding. Bryan emphasized the importance of shadow work and understanding one's own energy to protect against negative influences, noting that practitioners often target vulnerabilities in others to gain influence. The use of servitors for protection was mentioned, with it explained that practitioners can create energetic presences to serve as bodyguards or alarm systems for detecting negativity. A personal story was shared about creating a protection spell that backfired, causing issues with personal consequences, which taught the practitioner the importance of positive thinking and proper protection methods. Another member contributed by suggesting protective measures for online activities, including placing sigils in phone cases and creating witch bottles with personal information to guard against negative online influences. The group discussed different types of magical attacks, explaining the distinctions between jinxes, curses, and hexes. Bryan advised focusing on personal protection rather than targeting the attacker, recommending multiple layers of protection to prevent curses from taking effect. A member shared a concerning case about a friend experiencing multiple property issues, including leaking pipes, broken appliances, and a rotten bathtub, which she believes may be caused by a Satanist ex-friend's malicious intent with magick. The discussion concluded with questions about how to address this situation. Another member sought advice from Bryan and others about helping a friend who is experiencing issues with a magickal practitioner. Bryan suggested that finding and severing the connection point is key, recommending shadow work or internal exploration to determine the connection where the energy is entering. The group discussed various protective measures including transmutation of negative energy, using tourmaline crystals, and proper pentacle drawing techniques. They also explored specific rituals like walnut banishing methods, the lessor banishing penticle ritual and discussed the importance of intention in magickal practices. A story was shared about a customer who experienced what they believed was demonic possession, leading to a discussion about shadow work and energetic protection. The group discussed Carl Jung's role in founding shadow work and his connection to occult practices. The conversation then shifted to the use of AI for magickal purposes, with Bryan warning about AI's reliance on unverified online sources and sharing an example of how AI mixed up information about his grandfather. The discussion concluded with examples of how practitioners use the internet for magickal purposes, including an artist who cast a spell on her book's marketing and an author who incorporated sigils to encourage book sales. Many members in this meeting got into a discussion about the ethics and consequences of baneful magick, particularly the Law of Three and how intentions and actions can influence outcomes. Bryan emphasized the importance of balance and positive intentions in spellwork, sharing personal examples to illustrate how intentions can manifest in unexpected ways. The group explored how practitioners navigate the line between baneful and beneficial magick, advising precision and consideration of consequences in spellcasting. We further discussed the importance of intention and follow-through in magickal practices, explaining how disbelief can serve as a form of protection against maleficent energies. The group shared personal experiences with protecting themselves from negativity, with one member describing her use of cleansing rituals and incense for her business, and another member suggesting that not engaging with provocative comments can be an effective response. Another member shared how his Christian upbringing influenced his current pagan practices, noting similarities between Christian and pagan traditions, and the group discussed how churches were sometimes built on pagan sites. The conversation concluded with a discussion about lunar eclipses and the potential for conducting multiple types of magickal rituals within a short time period. The group concluded with the challenges and considerations around practicing magick, particularly during full moon eclipses and working with deities. Experiences were shared about protecting oneself from maleficent magick, including sensing energy, using protections, and working with deities to counter negative influences. The conversation also reiterated the importance of shadow work, particularly before and after casting spells to avoid unintended consequences. The next meeting was scheduled will be a roundtable discussion where participants can bring up any topic they wish to discuss. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Different Divination Styles. Bryan led a discussion about divination styles, explaining that divination is one of the oldest recorded human practices used historically by kings, governments and leaders for decision-making across centuries. Together, we outlined various divination methods, including cartomancy, astrology, scrying, and others, emphasizing that these practices involve interpreting signs and symbols to gain insight into questions or situations. The meeting was in its early stages with participants joining, and Bryan was setting up several sample tools to use as sample to discuss specific divination methods and techniques. The group explored the three core elements of divination: the medium used, synchronicity, and interpretation. We discussed various divination methods including tarot cards, oracle cards, runes, and Witten sticks, emphasizing the importance of following intuition and trusting first impressions rather than allowing logic or ego to interfere with the messages received. Logic, meaning: "How does that make sense?" ... and Ego, meaning: "Did i imagine that?". It was advised to keep the focus on the initial first impression or energetic resonance. It was explained how dowsing rods can be used for divination beyond their original ancient survival method of finding underground water. We demonstrated various divination methods including dowsing rods, pendulums, and Wittan sticks, explaining how to use them for yes/no questions and finding objects. Bryan performed a live demonstration showing the dowsing rods spinning actively in the store, confirming his intuition that the space is highly activated and needed cleansing. We demonstrated the use of pendulums and how to charge the medium with the topic or question of the reading. We were even able to demonstrate interaction between online member participants with a pendulum! We then went on to demonstrate how to use and read the Wittan sticks to gain inner knowledge on a yes/no question and explained the technique as a common Coven resolution tool for disruption or disagreement. The discussion concluded with the group asking if they had other divination methods to share, inviting them to contribute their own experiences. More about Tarot is available on www.staffordtarot.com/learn The group then asked questions about the use of dreams as divination tools. It emphasized the importance of objective reading practices, explaining how intuition works and the role of different divination mediums. No one knows your own associations from the experiences in your unique and individual lives better than yourselves. Trust your intuition when symbolisms speak to you. The group agreed to focus on protection against maleficent magick in the next meeting, with Bryan offering to share information on both traditional and modern protection methods. It was noted that the following session scheduled will include a roundtable discussion on various topics. Please watch your email for dates and times and invitation join links! Registration is required to join us and is available at: https://www.askagreywitch.com/registration-astral-chat Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about The Laws of Magick. The meeting focused on the laws of magic, with Bryan explaining principles such as the law of attraction, knowledge, identification, contagion, names, cause and effect, infinite knowledge, association, infinity, invocation and evocation, pragmatism, predestination, and polarity. We discussed how these laws relate to magickal practice, ethics, and personal growth, as well as the differences between various magickal traditions and the influence of geography and culture on witchcraft. They also talked about social media challenges, the concept of craft names, and the importance of understanding one’s own practice and identity. The conversation touched on topics like baneful magick, chaos magick, dream work, lucid dreaming, and shared experiences with deities and animal companions. The group shared personal stories and reflections on their magickal journeys, the evolution of Wiccan traditions, and the impact of online resources on modern witchcraft. The main focus of their meeting was to discuss the laws of magick, with Bryan explaining that these principles draw from hermeticism, Wicca, and traditional folklore, and outlining the first principle - the law of attraction and the rule of three. Bryan explained several Hermetic laws of magick, including the law of knowledge (requiring understanding before manipulation), law of identification (becoming one with energy or entities), law of contagion (maintaining connection through objects), law of names (influence through true names), law of cause and effect (predictable results through proper focus and execution), law of infinite knowledge (acknowledging ongoing learning), and law of association (using symbolic objects based on meaningful connections). Bryan emphasized that magick is not random but follows structured principles, and discussed how laws and associations relate to practices like poppets in sympathetic magick. We further explained several magical laws, including the law of infinity, which encourages thinking beyond binary options, and the law of invocation and evocation, which distinguishes between working with energies internally versus externally. We discussed the law of pragmatism, which states that effective practices are valid regardless of their theoretical correctness, and the law of predestination, which combines the concepts of destiny and free will. Bryan also covered the law of polarity, explaining how opposite forces are interconnected and can be used to balance negative energy in magical practices. It was explained how Hermetic principles serve as the foundation for many occult practices, emphasizing that these "laws" are based on practical experience rather than formal regulations. We discussed how practitioners can apply these principles to different aspects of themselves and their magickal work, using the example of the law of identification to illustrate how practitioners' self-identifications can either help or hinder their development. Bryan shared his personal identification as a Grey Witch due to his balanced practice across different magical realms, and noted how practitioners' titles evolve as they grow in their practice. We discussed how his magickal practices evolved beyond the initial label of "green witch" as they explored different areas of magick, arguing that limiting oneself to a single title can be restrictive and potentially harmful. Another participant shared parallels in the goth subculture, noting how various subgenres have emerged, and participants explored how these labels can create instant connections with like-minded people while acknowledging that many practitioners don't strictly follow traditional definitions. The conversation also touched on geographical influences in magickal practices, with Bryan explaining how Canadian and American witchcraft traditions differ and discussing the distinct regional variations in both language and magickal practices. We also discussed the historical integration of pagan practices into Christian churches, noting how elements like altars and sacred spaces were adapted to facilitate conversions. They explored the principles of magickal laws, emphasizing that they guide practitioners on the outcomes of their actions rather than dictating behaviour. Bryan explained how experienced practitioners of baneful magick often use positive energy to avoid negative consequences, and highlighted the goal of chaos magick as creating order rather than chaos. The conversation also touched on personal anecdotes about manifesting positive outcomes, illustrating the diverse approaches to magickal practice. The Laws of Magick are outlined at: https://bjwvdzs.wixsite.com/sacred-meadow-circle/new-moon-sacred-meadow-circle We explored further concepts around magick and polarity, with Bryan explaining the importance of understanding the underlying spectrum when working with magickal laws. The conversation concluded with the sharing of personal experiences of encountering Hecate, including one participant's story about losing and finding his eyebrow ring after rejecting Hecate's calls to change, and another participant's experience with her black lab, which she felt was a gift from the deity. The group explored various questions about Wiccan traditions and practices, including humanist Wicca, Gardnerian Wicca, and Alexandrian Wicca. They talked about the evolution of Wicca, noting how self-initiation has become more common due to issues with traditional coven-based initiation. Bryan mentioned that the Sacred Meadow Circle website offers comprehensive information for those interested in self-initiating into Humanist Wicca. They also discussed the challenges of maintaining interest in traditional Wicca, particularly among younger generations, and the impact of rigid rules on participation. The conversation concluded with a brief discussion about plans for an upcoming session on divination with tarot and oracle decks. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Lucid Dreaming. The meeting focused on a discussion about lucid dreaming, its history, techniques, and personal experiences. Bryan explained what lucid dreaming is, how it differs from regular dreaming, and shared scientific research on the topic, including brain activity and studies that have been conducted. The group discussed their own experiences with lucid dreaming, including methods to induce it and the challenges of maintaining awareness during dreams. They also talked about the overlap between lucid dreaming and astral travel, and how the scientific community views these experiences. The conversation touched on remote viewing, collective consciousness, and the concept of "Mall World" in dreams. Personal stories and techniques for dream control and protection were shared, and the group discussed the potential connections between electromagnetic fields, consciousness, and shared dream experiences. The group had an extended conversation about Wicca and Wiccan traditions, with agreeing that practitioners met have been accepting of different beliefs. A participant in the meeting mentioned reading a book called "Traditional Wicca or Traditional Witchcraft" by Jim McGarry, and they discussed how online connectivity has made traditional practices more accessible but potentially overwhelming due to the vast amount of information available. Bryan led a discussion on lucid dreaming, explaining what it means and how it differs from normal dreaming. He described the sleep cycles and how lucid dreaming occurs during REM sleep, noting that about 55% of people experience lucid dreams at some point. We outlined techniques for inducing lucid dreams, including reality testing (such as pinching oneself while awake to create a habit that can be used during sleep) and rehearsing intentions before bedtime to remember dreams. We explored different techniques for inducing lucid dreaming, including setting an alarm after 5-6 hours of sleep to enter the REM stage and using reality checks based on personal interests. We emphasized the importance of keeping a dedicated dream journal near the bed to immediately record dream details upon waking. We also discussed using personal triggers like hand analysis or repetitive batterns to recognize when dreaming and suggested connecting with dream elements to extend lucid dreaming sessions. We further discussed the differences between lucid dreaming and astral travel, explaining that while the scientific community views them as the same phenomenon, the spiritual community distinguishes between them. We described common experiences like sleep paralysis, vibrational states, and out-of-body sensations that can occur during lucid dreaming. Another participant shared her personal experience with lucid dreaming, explaining that she often enters lucid dreams after being woken by her husband or dog, then returns to sleep and can control her dream environment, particularly flying. Bryan then outlined the historical development of scientific research on lucid dreaming, from its discovery in the 1960s to recent studies confirming real-time communication between sleeping dreamers and waking researchers through prearranged eye movements and facial twitches. The group discussed the history of scientific resistance to new ideas and how scientists often defend their discoveries due to ego and foundational building. They explored topics related to remote viewing, with one participant sharing their personal experiences and tips for practicing remote viewing. The conversation also covered lucid dreaming techniques, including using rituals like the LBRP for dream protection and creating cognitive triggers for dream awareness. Participants shared experiences with astral travel, describing a protective pentagram one participant had drawn that appeared solid in the astral plane and her encounter with what appeared to be her mother as an entity. We further explained the concept of lucid dreaming, describing how it involves becoming aware while dreaming and having some control over the dream content. We shared personal experiences with recurring nightmares related to past life regression therapy, which was resolved through dream interpretation and therapy. Bryan also discussed the connection between brain waves, electromagnetic fields, and states of consciousness, mentioning that the 40 Hertz gamma frequency is associated with lucid dreaming. The discussion shifted to consciousness, dreams, and collective experiences, with Bryan explaining how people often underestimate their three-dimensional consciousness and ability to connect with different realms. A recurring dreams was shared about malls and discovered a connection to "Mall World," a phenomenon on social media where people describe similar dream experiences, which Bryan noted is associated with collective consciousness. The discussion included a scientific study of out-of-body experiences involving resuscitated patients who could describe hidden pictures in the room, though Bryan emphasized that while the study provided evidence of these experiences, the study was deamed unconclusive but required further study. The scientific community still cannot fully explain or replicate the experiences exactly. Next week we will be discussing any topic mentioned as we are planning a round table discussion. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Submitted question covered in this blog: "...Is this normal? How long does it takes?" Thank you for submitting this question, as it can be frustrating or even discouraging to wait out the results of a magick spell taking it's due process to achieve the goal. Whether you've hired someone to do magick or if you're doing magick yourself, patience can be important to allow the under workings of a spell to manifest. be patient and allow the time needed. Everything takes its order and course of action to achieve the desired outcome. Be careful what you wish for! This is why I feel that it is extremely important to understand all that is involved, all considerations and as well as all possible consequences, before doing a spell. There is lots of information on Shadow Work! As mentioned in this previous blog entry: https://www.askagreywitch.com/post/practitioners-for-hire Practitioners for Hire, Take time to analyze for yourself why exactly you need someone else to do the spell workings for you. Is it because of confidence in your self, or purhaps you're still in a "broom closet" so-to-speak, (more about that is available in this orbits blog entry: https://www.askagreywitch.com/post/out-of-the-broom-closet Out of the broomcloset), or maybe you just feel like you don't have the exact skill or energy to complete it... this previous blog entry in shadow work may study be helpful: https://www.askagreywitch.com/post/think-about-one-thing-that-bothers-you The importance of Shadow Work. It is in hopes that the above blog links are also helpful. Here is the original submission: Message: Hi, I would like to know your opinion. Local witch has made love spell for me 3 weeks ago. The spell was: I was represented by red small candle and man i want was represented by white long cande. Red candle lit white candle through rope. The person the spell was aimed at is now confused between me and his girlfriend with whom he had been arguing before the spell. And now he has stopped talking to me. Is it normal? Do you have an experiences with something like this? How long does it takes? In my experience, guiding someone else to do their own spell work is way more affective then doing the spell for them. If/when someone asks me to do spell work for them, i do not do it for them. Instead, I tend to offer them a consultation for them to do the spell themselves. Only they would know their innermost desires and connect most with their own intentions. No other practitioner is going to know exactly what you want and all of the details that are involved. There is a risk in getting someone else to do spells for you that the desired outcome may be skewed or not exactly what you were hoping for based on the practitioner's interpretation of the ask. The wide range of diversity in practices means that no two practitioners will approach their craft in exactly the same way, leading to a rich tapestry of methodologies and outcomes within the realm of magick. Every practitioner is different from the next, each embodies a distinct blend of life experiences, beliefs, and approaches that shape their understanding and practice in the craft. This individuality is due to a variety of factors, including cultural backgrounds, personal philosophy, and the specific traditions they choose to follow. For instance, one practitioner may draw heavily from ancient texts and rituals, while another may prefer a more intuitive and spontaneous approach to their magickal workings. Each magickal working is unique, influenced not only by the practitioner's personal style but also by the specific intention behind the working. The context in which a spell is cast, the tools used, and the energies invoked can all vary greatly from one working to another. For example, a love spell might be intricately designed with specific herbs and candles that resonate with the practitioner's intention, while a protection spell might focus on different elements altogether, such as crystals or symbols that hold personal significance. This uniqueness is further enhanced by the practitioner's emotional state, the phase of the moon, and even the time of day, all of which can play crucial roles in the effectiveness and energy of the working. The interplay of these many diverse factors contributes to the complexity and individuality of each magickal endeavor, making the practice of magick a deeply personal and evolving journey for every practitioner. There is only influence, considering free will can not be controlled. It is ultimately the decision of the target of the spell to follow through with whatever influences are involved. in this example, If the person has stopped talking to you, they may be working through the process needed, or have decided what is best for them during this time, considering the influences of the magick used. More information about love spells is available in this previous blog entry: https://www.askagreywitch.com/post/love-spells-good-vs-bad Love Spells: Good VS Bad. Thank you for submitting this question. Please feel free to look through the previous related blog entries mentioned here as well as others in the blog in hopes of being helpful. If you have any other questions about Wicca or Witchcraft, please feel free to submit them to AskaGreyWitch.com Blessed be.

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Demonology. The group led a discussion on the hermetic principles and their connection to modern magical practices. We explained the historical roots of hermeticism and outlined several fundamental magickal laws, including the law of attraction and the law of cause and effect. Participants contributed by sharing their knowledge of the Kybalion, a text written by anonymous authors known as The Three Initiates which explores these principles. The discussion touched on how different traditions see similar aspects in different characters, mentioning the connection to Thoth from Egyptian mythology. We discussed the principles of magick, focusing on mentalism, correspondence, vibration, polarity, rhythm, and cause and effect. They explored how these principles relate to reality creation, energy patterns, and natural cycles, with Bryan sharing examples from mediumship sessions and ancient Egyptian technology. A Participant contributed insights about vibration patterns in sand and water, and discussed historical cycles from a book called "The Fourth Turning" which describes 80-100 year cycles of world history. The group discussed the principle of cause and effect, explaining how people can use this principle to change their mindset from being victims of circumstances to being conscious creators of desired outcomes. We described how negative causes typically lead to negative effects, and how changing one's wording and perspective can help manifest positive results. The conversation then shifted to the principle of gender, where Bryan explained how everything has masculine and feminine properties and aspects, using examples like the sun and moon, and tools like chalices and athames in ceremonial practices. Participants contributed examples of gender principles in architecture, including the Vatican's obelisk and dome, and Washington D.C.'s monuments, before the discussion concluded with a brief exploration of how these hermetic principles have been passed down through traditions like Freemasonry, Wicca, and the Golden Dawn. Bryan discussed how modern Wiccans are more eclectic in their practices, drawing from different traditions rather than following strict traditions, which leads to varied interpretations even within the same covendom. He explained how Wiccan principles are being increasingly supported by scientific discoveries, citing examples like the principle of vibration and polarity. The conversation concluded with a discussion about how aligned thoughts create power, both in community settings and in magickal practices, with insights shared about Dolores Cannon's teachings on co-creation by a participant in the group. We then discussed the Seven Hermetic Principles and their application to magickal practice and personal development. We explained how these principles, including mentalism, correspondence, and cause and effect, can be used as tools to understand energy, change mindset, and improve spell work. Bryan emphasized that while these principles are often referred to as "laws," they are based on observation rather than strict governance, and he provided examples of how practitioners can apply these concepts to their magical practices. The group discussed magickal principles and their origins, with participants expressing newfound appreciation for the source of these principles after previously applying them without knowing their origins. Bryan explained that these principles are compiled guidelines that can be interpreted in different ways, using polarity as an example of how different perspectives can lead to varying interpretations. The discussion included examples of how cause and effect principles manifest in both magickal practices and real-world success stories, with participants sharing stories about famous people manifesting success, for example, through writing a million-dollar check to themselves as a symbolic gesture. The conversation concluded with agreed plans to potentially discuss the laws of magick in a future meeting. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Demonology. The meeting focused on an introduction to demonology, clarifying its origins and common misconceptions. It was explained that the term originally referred to the study of lesser deities or spirits, not inherently evil ones, and that negative associations arose later, especially through Christian influences. The group discussed different approaches to working with demons, including ceremonial magick, the Goetia, and the importance of understanding mythologies, setting boundaries, and protecting oneself through rituals like the Lesser Banishing Ritual of the Pentagram. Members shared personal experiences with spirits, attachments, and the need for caution and mentorship when engaging with these energies. The conversation also touched on cleansing practices, the influence of pop culture and horror movies, and the distinction between deities and demons. Participants exchanged stories about spells, protection methods, and the impact of energies on daily life, as well as the role of intention and shadow work in magical practice. The conversation ended with suggestions for future topics, including the Seven Hermetic Principles and poppets, and updates on personal matters and community activities. Bryan led a discussion explaining its historical origins and clarifying that it involves studying lesser deities or spirits, not necessarily evil entities. The group discussed practical aspects of working with demons, including the importance of understanding their nature, setting boundaries, and starting with personal shadow work before engaging with these energies. Participants shared experiences and warnings about the risks involved, emphasizing the need for caution, proper preparation, and potentially finding a skilled mentor before attempting to work with demons. The group discussed demonology and possession, with a participant sharing insights from a book about a psychiatrist who evaluated possession cases for the Catholic Church. Bryan explained his approach to studying different aspects of entities and energies, comparing it to understanding both positive and negative aspects of natural phenomena. The conversation included discussion of banishing rituals, with one mentioning she performs the lesser banishing ritual of the pentagram daily, and another sharing her experience with a "be gone" spell she cast to deal with a difficult coworker. The group discussed the importance of proper protection and cleansing rituals when working with spiritual entities, emphasizing the need to understand the energies involved and how to disconnect from malevolent influences. Bryan explained signs of entity attachment, including behavioural changes, obsessions aligned with an entity's mythology, and feeling influenced by energies that don't belong to you. The conversation included personal experiences, including a participant's story about a poorly conducted seance that left participants with lingering energies, and another participant's experience with a problematic coworker whose presence she could sense without seeing her. The group also discussed the concept of drug and alcohol addiction as potentially having demonic qualities, with Bryan explaining that substances can be used helpfully in controlled ways versus recreationally. A participant shared her personal experience using magick to quit smoking after other methods failed, while other participants expressed interest in using similar approaches for weight loss. The discussion covered protection methods in demonology, including the lesser banishing ritual, using selenite crystals, and simple practices like clapping hands or washing hands to release negative energy. The conversation ended with plans to discuss poppets as a future topic after the Hermetic Principles series. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about the Dangers Witches Face Today. The group discussed modern dangers faced by witches, with participants highlighting online harassment and social media witch hunts as significant issues. Bryan explained how these online attacks often involve the "Satanic Panic 2.0" as it's referred to, content that associates witchcraft with the devil to create fear and hatred. A Participant shared her experience of facing misunderstanding rather than overt hostility, noting that many people lack basic knowledge about Wicca and react with confusion or discomfort when it's discussed. Bryan discussed the different types of dangers faced by witches, distinguishing between practicing witches and those targeted by accusations of witchcraft. He explained that vulnerable people, including elderly widows, marginalized groups, and those with physical or mental disabilities, are often falsely accused of witchcraft in certain regions of the world, leading to torture, banishment, and murder. It was also highlighted that in North America, self-identified practitioners face discrimination and stigmatization rather than persecution, noting issues in legal and custody battles, as well as workplace discrimination. Bryan shared his experience of being fired without warning after his employer noticed his pentacle and found a reason to terminate him, despite his good performance and reputation. Another Participant described a previous workplace incident where a coworker repeatedly quoted scripture around her, which she found micro-aggressive but didn't report at the time. Bryan explained the legal protections for religious practices in Canada, including the Charter of Rights and Freedoms and provincial human rights codes, and mentioned a new Combating Hate Act coming into effect in July 2026. He also compared these protections to those in the United States, noting significant differences in how religious discrimination is regulated across the two countries. We discussed current laws regarding religious discrimination against pagan and Wiccan beliefs in the United States and Canada, noting progress but highlighting ongoing challenges and recent reversals under the current US administration. The group discussed concerns about rising discrimination, particularly online, and connected it to political tensions between right and left-wing ideologies. Members raised concerns about a potential return to a satanic panic era, while it was attributed to current dangers to political opposition to progressive social movements. The group discussed the importance of freedom of speech and acceptance in magical and pagan communities, highlighting the natural tolerance among practitioners despite coming from diverse religious backgrounds. They explored how some religious groups, particularly those with more rigid views, can be confrontational at events, leading to discussions about the dangers of discrimination and the need for understanding and acceptance. The conversation also touched on personal experiences with door-to-door proselytizing and the importance of keeping practices private to avoid discrimination in conservative environments. The group discussed strategies for protecting oneself as a witch, with participants raising concerns about current racial tensions in the US and how they might affect practitioners. Members explained that while there can be discrimination in more isolated or conservative communities, urban areas tend to be more accepting, though practitioners often keep their practices private. It was emphasized that the importance of sharing discussions with other practitioners rather than the general public, and Bryan concluded by noting that witchcraft practices are highly personalized rather than following strict rules, using the law of three as an example of varying interpretations. We discussed the concept of accountability in witchcraft, explaining how the "law of three" teaches that being mean to someone returns harsh treatment threefold, emphasizing the importance of taking responsibility for actions in the moment. The group explored how Wicca allows for personal interpretation and can coexist with other religions, with participants noting that practitioners can maintain both Wiccan and religious beliefs simultaneously. Members shared concerns about online conflicts between witches escalating to real-world consequences, including police involvement and harassment, leading to a discussion about the importance of using craft names for protection, privacy of covens and the ongoing challenges of discrimination against pagan practitioners. The group discussed topics for their next meeting and decided to cover demonology. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Misconceptions On The Internet. The group explored common misconceptions about Wicca and witchcraft, particularly how Wicca is often misunderstood as separate from witchcraft and how some practitioners falsely claim generational bloodline connections to ancient practices. The conversation highlighted how internet platforms like TikTok have amplified these misconceptions, with Bryan noting that many people romanticize witchcraft as ancient knowledge when it's actually a relatively modern reconstruction of pagan practices. We discussed the misconceptions surrounding witchcraft and the rise of aesthetic practitioners who focus on appearance rather than actual practice. They highlighted how Hollywood and popular culture contribute to these misunderstandings, and Bryan explained historical inaccuracies about the Salem witch trials, including the use of spectral evidence and water tests as examples. The conversation touched on how real practitioners often struggle to gain recognition compared to the more glamorous, but misleading, portrayals in the media. The group discussed the modern witchcraft movement and how it has evolved from historical witch hunts to online attacks. They compared current online witch hunts to "Satanic Panic 2.0," noting that while historical witch hunts involved physical violence, modern attacks use social media and information technology to debunk and scam witches. The conversation highlighted how some practitioners create negative perceptions of witchcraft through online conflicts and false claims of expertise, with both participants expressing concern about how this damages the reputation of legitimate witchcraft practices. The conversation led to cultural appropriation in witchcraft and paganism, with examples like cauldrons and tarot being misinterpreted. Bryan explained how Christian practices incorporate many pagan elements, and vice versa, noting that many old churches were built on pagan sites using hired pagan workers who secretly incorporated their symbols into the foundations. They discussed the misconception of magick not being inherently good nor evil, with Bryan describing their approach as "Grey Witch" which focuses on balance rather than binary good vs. evil categorizations. The conversation concluded with a participant referencing Manly P. Hall's concepts of right-hand and left-hand paths in magick, describing them as representing selfless service versus personal development. Many other misconceptions about witchcraft were mentioned, particularly regarding the terms "Black" and "White" witch, clarifying that they refer to self-focused versus other-focused practices rather than skin colour. Bryan explained how historical misconceptions about witches, including flying on brooms, originated from misinterpretations of their use of hallucinogenic salves. The conversation also touched on Aleister Crowley's public image and the historical context of witch-hunting, including the mention of "The Hammer of the Witches" book being the first published work using a printing press. Bryan explained the historical context of witch trials, discussing the "Witch's Hammer" book which provided detailed instructions for torturing suspects to extract confessions. The group discussed various methods used during trials including dunking, stretching, and using spectral evidence, with Bryan noting that victims faced no effective way to defend themselves against accusations. The conversation concluded with a discussion about current media representations of witches, including upcoming Disney and HBO releases, with the group observing a potential resurgence of witch-related content in entertainment. The group discussed challenges related to religious and cultural misconceptions, particularly around witchcraft and Pagan practices. A participant shared difficulties in discussing witch-related topics with family members who hold strict Christian beliefs, describing it as "chipping through concrete." Meeting participants exchanged personal experiences of workplace discrimination and religious harassment, including being fired for wearing religious jewelry and encountering a colleague who repeatedly quoted Bible verses inappropriately at work. The conversation highlighted how religious expressions are often accepted when they align with mainstream beliefs, while alternative spiritual practices face discrimination and misunderstanding. The group discussed the diversity and misconceptions within pagan and Wiccan beliefs, highlighting how different covens and individuals interpret and practice these religions. They addressed common misunderstandings, such as the association of Wiccan symbols with Satanism and the varying interpretations of Satanism itself. The conversation emphasized the lack of a centralized governing body in Wicca and the challenges in explaining these beliefs to others due to widespread misinformation. We further discussed misinformation about witchcraft, particularly how online information has made it difficult for new practitioners to find reliable guidance. We noted that many people now practice eclectic witchcraft without traditional mentorship, leading to even more misconceptions about the religion. The conversation also covered common misconceptions about witches wearing black clothing for aesthetic reasons rather than protection, and the persistent belief that witches worship the devil or practice malevolent magick. The group also discussed misconceptions about natural healing. It was emphasized that the importance of consent in healing practices and shared a contrast between natural healing approaches and intrusive methods, while participants discussed how beginners often mistakenly believe they need to purchase specific tools rather than using natural materials. The conversation explored how making tools oneself creates a stronger energetic connection, and the group agreed that antique and thrift store items can be valuable for practice. Participants also shared insights about evolutionary biology and how intelligence theoretically should lead to greater empathy and cooperation between different groups. We discussed how political division and conflict have increased in recent years, particularly comparing the situation before and after social media. a personal story was shared about losing a friend over political differences, while others observed that news in Canada used to be more factual than in the US. Bryan connected these discussions to broader patterns of conflict between different groups and communities. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Working with Mirrors. The group began last week by discussing mirror magick and various magical practices before delving into deity work and shadow aspects in witchcraft. The conversation covered personal experiences with deities, cultural beliefs about mirrors, and the importance of intention in magickal practices. Bryan emphasizes the value of learning from each other's experiences, regardless of one's level of expertise. The conversation touched on various ways to work with mirrors, including scrying, amplifying spells, and protecting against negative energies. Participants shared personal experiences and tips, highlighting the versatility and power of mirrors in magickal practices. It was emphasized that witchcraft doesn't necessarily require working with deities and compares magickal practices to music, highlighting how different approaches can harmonize. It was encouraged to trust one's intuition and adapt spells and rituals to personal needs. The group also discusses various other use of mirrors during events, such as in funeral homes, and different cultural beliefs surrounding mirrors. They agree that intention and personal interpretation are key in magickal practices. The conversation ended with discussions about upcoming witchcraft events, deity work, and personal experiences with alternative healing practices and relationship challenges. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Working with Animals The discussion was on working with animals in the craft, covering four main approaches: practicing on animals, practicing with animals, practicing as animals, and animal practices. Working with animals from a metaphysical perspective can be incredibly rewarding, mostly because animals don't have the mental clutter that humans do. Animals are natural empaths. Because they rely heavily on energetic signatures for survival, they are highly sensitive to their environment and their human companions. Animals frequently absorb or mirror the emotional or energetic states of their owners. It was explained that a sudden shift in a pet’s behaviour or physical well-being can often be traced back to stress, grief, or tension held in the home environment. When facilitating a metaphysical session for an animal, a practitioner must first establish pristine boundaries. If an animal is approached while carrying your own stress or an overeager, forceful desire to "fix" them, they will likely walk away or become defensive. The practitioner has to ground themselves completely and project a calm, neutral, and inviting essence. It was explained that animals don't try to intellectualize what’s happening, they don't have a placebo effect, and they don't carry skepticism. Animals operate entirely in the present moment, reacting strictly to shifts in energy, vibration, and intention. When extending a practice to domestic pets, livestock, or wildlife, the entire dynamic of the workings shifts. It was explained how animals can receive energy work similar to humans, and we discussed the importance of understanding animal behaviour and sensitivity when conducting metaphysical practices with them. Unlike humans who will sit on a table for an hour, animals dictate the terms of their energetic sessions. Many animals prefer distal or hands-hovering work rather than direct touch. They will clearly signal when they've had enough. For example, a dog might lie down and sigh deeply as they absorb the energy, but the moment they have had enough, they will stand up, shake their coat as a classic energetic clearing mechanism, and walk to the other side of the room. While working with animals, that exit should be honoured immediately. It was advised to keep in mind that animals possess a much wider and more sensitive auditory range than humans, making sound a potent but delicate modality. For example, use of sound healing. It was explained that high-pitched or overly intense frequencies can startle an animal's nervous system. Gentle, grounding tones, such as the deep resonance of a large bronze bowl, a low-frequency crystal singing bowl, or soft drumbeat rhythms, are excellent for soothing anxious animals or calming a restless space. We discussed how because their bodies are highly receptive, they don't just hear the sound; they feel the physical sound waves moving through their muscle tissue and bone structure. When incorporating earth elements, a passive, choice-based approach is paramount. Never attach crystals directly to an animal's collar or leave them loose where they could be swallowed. Some suggestions shared were, instead, place stones near their resting area or underneath a pet bed. Protective, grounding stones like smoky quartz or black tourmaline can help create a stable anchor for easily startled animals. We also described how animals have an olfactory system thousands of times more sensitive than ours. So, essential oils should generally be avoided or used with extreme caution, as many are highly toxic to cats and dogs when absorbed or inhaled in enclosed spaces. Dried herbs placed out of reach, or simply working with the energetic essence of a plant, is much safer. The most crucial element of metaphysical animal work is absolute consent. Because animals communicate non-verbally, practitioners must learn to read subtle body language as explicit "yes" or "no" responses. It was emphasized that any metaphysical work should complement, not replace, traditional veterinary care and stressed the need for consent from animals, which can be communicated through subtle body cues. The participants were invited to share their experiences and opinions on working with animals. We discussed the concept of working with animal spirits in magickal practices, explaining animism and the differences between evocation and invocation. A participant shared their experience with familiars and totems, describing how they interact with their spirit companions. Another also described their personal experience working with ravens and using raven symbolism in their practice, emphasizing that there are many ways to incorporate animal practices into magical work. Others discussed working with animals as spiritual guides and animal synchronicities. One shared their personal experience with a familiar, describing how their past cat's energetic presence continues to influence their practice. The discussion highlighted different perspectives on working with animals, including seeing them as energetic essences, spirit guides, or natural signs. Working with animals requires a practitioner to step entirely out of the ego. It was advised to avoid trying to force an outcome and to just offer a clean, supportive, energetic space when working with animals, so that it happens naturally. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Famous Witches. This past week, the SMC hosted a meeting about famous witches. While the group waited for additional attendees to join before starting the main discussion, Bryan mentioned that the topic allowed him to reflect on his own mentors and influences in the tradition. The group began discussing famous witches and their influences, with participants sharing their inspirations from different traditions. It was explained that many famously known witches are not actually witches at all. For example, historically famous witches from the Salem Trials were not actual practitioners but were falsely accused due to coercion and torture methods used during those times. The conversation covered modern cultural references including characters from Harry Potter, Hocus Pocus, and Stevie Nicks, while noting the distinction between these and Witches, Wiccans and ceremonial magicians. We discussed how popular media representations of witches, such as The Craft, Charmed, and Bewitched, were examples shared, often create misconceptions about what real witchcraft involves. Bryan noted that while these media portrayals can be entertaining, they typically simplify or embellish actual witchcraft practices, leading to public confusion about what being a witch really means. We then mentioned influential historical figures including Gerald Gardner, Doreen Valiente, Sybil Leek, and Lori Cavill, as well as modern practitioners like Tamara and Richard James who founded the Wiccan Church of Canada. The group discussed various aspects of Wicca and influential practitioners. Bryan shared information about Zoom meetings for Wiccans, including lessons and community gatherings. And another participant spoke about Sybil Leek, a hereditary witch and author who worked with paranormal investigator Hans Holzer. The discussion also covered Scott Cunningham's influential books "The Solitary Practitioner" and "Encyclopedia of Magical Herbs," as well as Selena Fox's work in getting Wiccan beliefs recognized by the U.S. government and military. We also mentioned a Canadian case where a Wiccan employee successfully won the right to have Halloween as a paid holiday, which led to Wicca being recognized as a legal religion in Canada. We shared two historical stories about witchcraft in Canada. The first was about Robert Barker, a Canadian who was arrested in 2016 for staging witchcraft rituals to bring peace to his community, highlighting the changing legal landscape around witchcraft practices. The second story told of an Irish settler known as the Witch of Plum Hollow, who used her magickal skills to help the community while raising 12 children alone, and whose house still stands today as private property. The discussion concluded with a conversation about influential figures in Wiccan history, including Starhawk, Alex and Maxine Sanders, and other key figures who developed different Wiccan traditions. The group then discussed influential figures in modern witchcraft and Pagan traditions, including authors like Silver Raven Wolf, Matt Aurin, Christopher Penzak, and Selena Fox. They explored how publishers like Llewellyn helped popularize witchcraft books in the 1980s-2000s, and noted the evolution of online platforms allowing authors to build audiences and communities. The conversation also touched on historical figures like Helena Blavatsky and various contemporary authors specializing in different traditions, including Celtic shamanism and Anglo-Saxon practices. The group also discussed famous musicians and celebrities who are known or suspected to be involved in witchcraft or magical practices. They explored how artists like Stevie Nicks, Kate Bush, Jim Carrey, and David Bowie have suggested that they have incorporated magickal themes into their lives and work. The conversation also covered misconceptions about witchcraft on the internet and how these false beliefs can lead to discrimination against practitioners. The participants agreed to discuss internet misconceptions about witchcraft in their next meeting. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about the Feri (Faerie) Wiccan Tradtion. The discussion began about the differences between Feri and Wiccan traditions, explaining that while Wicca developed from Gardnerian roots, the Feri tradition emerged independently in California in the 1950s-1960s, influenced by Huna, Voodoo, and Southern folk magick. It was noted that the two traditions began blending when Wicca was introduced to America in the 1970s, with Maryam Semovs (also known as Starhawk) playing a key role in connecting the traditions. The meeting began with participants joining and discussing books on Fairy folklore before more context was provided about the evening's topic and covered a few housekeeping rules. We explained the differences between feri traditions and Wicca, noting that feri traditions are more gnosis-based and focused on primal inner power, while Wicca emphasizes psychological integration and shadow work. We described how both traditions use similar symbols like the pentacle but interpret them differently, with Wiccans viewing them in terms of practical versus higher soul levels, and feri practitioners connecting to primal aspects of self. It was also mentioned that feri traditions are typically taught in closed practices through lineages like the Anderson teachings and are structured more independently than Wiccan covens. Some experiences were shared with what she believes may be Fey magick, including her practices in the woods and her discovery of a book that contains rituals that can be intuitively followed. Bryan encouraged to trust instincts and explore Fey magic further, emphasizing that practice can be personal and solitary. It was also advised to remain open to different traditions and not get stuck in a rigid path, while also discussing the historical influences of Fey magick and its connection to Wicca. The group discussed the blending of Wicca and feri traditions, explaining how Gerald Gardner initially combined these practices with magick in general in order to attempt to attract more members before the definitions later diverged. it was described how fae are viewed in magickal practices as powerful and unpredictable nature energies rather than the Disney-like winged creatures, requiring practitioners to build respectful relationships with these entities, similar to working with wild animals. The discussion included cultural perspectives on fae lore, with some suggesting connections between Irish and Scottish fairy traditions that may have influenced Appalachian folklore, and we further explaining how different cultural backgrounds can interpret similar natural phenomena like fog in mystical ways. The group discussed connections with nature spirits and elemental forces. Experience was shared, focusing on water elementals, which resulted in rain appearing. We emphasized the importance of belief in connecting with these spirits. The discussion covered different types of nature spirits, including sylphs (air), undines (water), salamanders (fire), and gnomes (earth), with participants sharing personal experiences of encountering these beings in nature. Questions were asked about welcoming house or garden spirits, specifically fairies, and what recommendations there might be for setting up altars or making offerings. It was advised to treat fae energies like wild animals, suggesting simple offerings rather than elaborate altars, and emphasizing the importance of understanding fae perspectives. It was recommended to create a beautiful, inviting environment with flowers and playful energy, though noted avoiding food offerings after a negative experience was described. It was explained that fae traditions involve working with both positive and negative energies, connecting with primal and ancient spirits, and noted that some practitioners believe they have fae heritage, though no one couldn't speak from personal experience about this tradition. The group further discussed the concept of fae magick and how it differs from traditional Wicca, describing it as more raw, wild, and focused on connecting with internal states of mind. We shared personal experiences of creating a naturalized yard to attract fae energies, and explained how fairy practitioners work with different states of consciousness through meditation or excitement. The group agreed to discuss animal communications as the next meeting topic, with planning to explore animal spirits and totem work in more detail. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Working with Crystals. The meeting focused on discussing crystal work. The group discussed their experiences with crystals and how people connect with them. A personal story was shared of visiting a crystal store during depression and being amazed that the stones naturally gravitated toward matched exactly what was needed. The discussion explored how different people resonate with crystals based on personal vibration levels and individual preferences, emphasizing the importance of surrendering to the crystal's intended work with the person. The conversation also covered specific crystal properties, including amethyst's association with boosting creativity, and detailed the formation processes of various crystals like obsidian, lapis lazuli, and the rare extraterrestrial moldavite. The group discussed their experiences with crystals and their use in spell work and protection. It was shared about collecting crystals, including Moldavite and uses of crystals in spell work and around a home for protection. We explained various ways crystals can be used in magical workings, including as focal points for intentions and in combination with candles and incense. It was mentioned using crystals like clear quartz and amethyst alongside each other. The discussion continued with exploring the crystal section of Soulintention1111.ca store and discussing how different crystal shapes can be used for specific intentions. We started a discussion about crystal properties and effects, demonstrating different crystals, including quartz and fluorite. More about a variety of crystals is available at: https://www.soulintention1111.ca/crystals Crystals Blog at Soul Intention 1111. The participants shared their personal experiences with crystals, with some mentioning feeling relaxed when seeing the quartz crystal, We discussing using crystals for amplification during mediumship and tarot readings, and describing how amethyst creates a soothing and peaceful feeling. The group also examined a fluorite crystal, perceiving a cleansing effect and sensing energy surrounding the heart center. The group explained the properties and variations of fluorite, selenite, and obsidian crystals, including their colours, compositions, and uses. We described selenite's ability to help with headaches and cleanse other crystals, and highlighted obsidian's protective qualities and association with self-reflection. It was also mentioned about different types of obsidian, such as snowflake and mahogany obsidian, and briefly introduced pink quartz. We discussed various crystal properties and associations, including pink tourmaline's connection to love and reconciliation, black tourmaline's appearance and protective properties, and Lemurian quartz's distinctive line patterns and association with gaining knowledge. inquiredIt was about Lemurian quartz, which we explained through demonstration of the characteristic lines in the crystal structure. We also explained how different crystal combinations create new varieties like shadow quartz, healer's quartz, and black amethyst. The group discussed the properties and safe handling of various crystals, including pyrite (false gold) and selenite. It was explained that pyrite should not be used in water or damp environments as it can leach toxins when it rusts, while selenite dissolves in water but is not toxic. It was also highlighted that some crystals, like orpiment are toxic to touch and require hand washing right after touching it, hence proper storage and warning signs. It was emphasized the importance of researching and understanding the properties of crystals before use. We discussed various methods for cleansing crystals, including using smoke, sound, and other crystals like selenite or quartz, while cautioning against using water for certain types. We emphasized that crystal properties and personal experiences with them can vary from person to person, and shared an example from a healing stones workshop where participants often described crystals' intended properties accurately. The group concluded by encouraging ourselves to trust their own experiences with crystals and not be influenced by others' opinions. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Introducing Tarot. The discussion last week was on Introduction to Tarot, explaining how tarot cards can be understood through comparisons to playing cards and numerology. It was demonstrated how the suits in tarot (cups, wands, swords, and pentacles) correspond to elements and characteristics similar to playing cards (hearts, diamonds, spades, and clubs), and outlined the numerological meanings of card numbers from 1 to 10, including their relationships to life stages and decisions. We also introduced the concept of court cards and their roles in decision-making and action-taking. The session focused on teaching participants how to read tarot cards by understanding the suit and number combinations, which with intuition as a guide could achieve 75-80% accuracy in interpreting messages from the cards. It was shared that a retail-based analogy for understanding court cards in tarot, explaining how kings represent managers who make decisions, queens are assistant managers handling floor operations, knights are regular staff taking action, and pages are learners. We then discussed how Oracle decks could be compared to higher arcana cards in tarot structure, explaining the typical sequence from the Fool to the World card and providing detailed explanations of each card's meaning and significance in the overall path of personal development and transformation. We further explained how to use tarot cards as a practice tool by creating different scenarios and journeys with the cards, emphasizing the importance of connecting with the deck and understanding the messages within oneself rather than in the cards. We addressed questions about encountering the death card while shuffling, explaining that the card's meaning depends on the context and energy charged into the deck during shuffling. The group also discussed the versatility of tarot decks, sharing examples of themed decks of all sorts and explaining how different decks can offer varied perspectives on tarot messages while serving different functions. Bryan conducted a tarot reading demonstration for focusing on a question or topic from someone in the group. The reading included three cards: Knight of Swords, Strength, and Hermit, which suggested that the person needs to take serious action based on heavy thoughts, utilize her inner strength, and consider when to share her inner light. Bryan explained his approach to tarot readings, emphasizing intuitive interpretation over rigid book descriptions, and described his method of using multiple decks during readings. We explored several tarot reading layouts, including the Celtic Cross, Compass spread, and a detailed Dilemma spread. We also looked at a personal "day spread" technique using a pyramid structure that can be used for daily practice, sharing an example of how it helps navigate challenging situations. We explained the differences between tarot and oracle cards, noting that oracle cards are more intuitive and image-based, while tarot follows a specific structure. We discussed proper reading practices, emphasizing the importance of not using "clarifier" cards from the same deck to avoid second-guessing the initial messages. We also shared an approach to self-readings and providing readings to others, advocating for allowing clients to connect the messages to their own lives rather than directing specific interpretations. The group discussed various aspects of tarot reading, including the importance of connecting with different tarot decks and understanding the original symbolism of the Rider-Waite deck. Bryan shared his experience with tarot readings and how he developed his intuitive reading style. The participants explored how different artists interpret tarot cards and the challenges of learning to read from new decks. The group agreed to focus on the topic of crystals and their uses in readings and magical practices for the next meeting. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about how to connect with one's inner self guidance. It was explained how intuition is distinguished from anxiety or fear, which often feels urgent and physically tight. The group discussed how intuition speaks from a neutral, calm place and can be connected to different energy centers in the body. Participants shared personal experiences, with members expressing challenges in trusting their intuition due to past trauma and societal conditioning, while we described techniques for distinguishing between personal and others' energies as empaths. Intuition is not a quick fix but rather a skill that requires consistent effort to develop. We distinguished intuition from anxiety and fear by describing it as a calm, neutral realization, while fear and anxiety tend to be loud and emotionally charged. Bryan mentioned offering intuitive consultations and suggested exercises to help people recognize and understand their intuition, emphasizing that everyone has intuitive abilities. The conversation continued with participants sharing their own experiences with intuition. The group discussed the challenges of trusting intuition, particularly when it has been suppressed by societal expectations or past experiences. Members shared insights about how intuition is often dismissed or undervalued, with examples like mother's intuition being more widely accepted. Bryan compared intuition to music, explaining how it can be distinguished among other mental noise by developing a stronger relationship with oneself and learning to recognize one's unique intuitive signals. We discussed three pillars for strengthening intuition: having a quiet mind, listening to the body, and trusting initial impressions. We emphasized that intuition often serves a positive purpose and comes from a neutral place, similar to biological instincts for survival. Questions were raised about distinguishing between genuine intuition and anxiety, particularly when intuition reveals unwanted information. The discussion highlighted that anxiety or fear are usually emotionally charged, whereas intuition is usually experienced as a quiet realization. It was advised to trust intuition over logic, particularly when concerns involve loved ones, as logic can cloud authentic readings. It was suggested practicing grounding techniques, such as body scanning and meditation, to distinguish between intuition and anxiety. He also recommended an exercise involving rolling a dice to help recognize the tone and feelings associated with intuitive insights, whether correct or incorrect, to better understand one's intuition. We discussed various other techniques for developing intuition, including using Zenner cards to practice symbol recognition, counting backwards from 100 to train focus, and testing intuition in low-risk scenarios like choosing a driving route or parking spot. It was explained the concept of "monkey mind" and how to manage distractions, suggesting exercises like flow writing and creating dedicated quiet time for intuitive practice. The importance of listening to physical responses and first impressions when making decisions was also emphasized, and it was advised against testing intuition in high-risk situations. The group discussed how intuition can be connected to past trauma or survival instincts developed in childhood. It was explained that heightened intuition often stems from early life experiences, while some shared their techniques for distinguishing between personal and external energies by assessing emotional changes when entering new situations. The discussion concluded with Bryan providing a scientific perspective on intuition as subconscious pattern recognition, noting that research in this area remains ongoing. We discussed the concept of intuition and its development explaining that intuition is like a muscle that needs regular exercise and training to be effective. It was noted that many people, particularly men, are taught to suppress their intuitive abilities, which can make it difficult to reconnect with them later. It was emphasized that everyone has intuition and suggested that traumatic experiences can sometimes trigger its development. We also highlighted the differences in intuitive abilities between men and women, attributing this in part to societal expectations and life experiences. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Skin Salves. The main topic of the meeting was skin salves, which was explained as semi-solid topical treatments made by combining oils and waxes without water. Bryan explained the difference between tinctures and salves. It was demonstrated the process of making skin salves using plantain leaves and grapeseed oil, showing how to crush the plant material and mix it with oil before adding beeswax for preservation. A short video was shared from https://www.askagreywitch.com/post/creating-a-salve, which was shown in the meeting and we discussed its content while watching. It explained and demonstrated the process of making a healing salve, including infusing plant oils with herbs like plantain to create a skin salve for the purpose of treating bug bites and sunburns. It was emphasized the importance of proper straining to remove plant bits and showing how to achieve the right consistency by testing with a spoon. Bryan also discussed the historical use of salves and addressed a question from participants about using dry herbs, recommending fresh herbs when possible and adjusting the amount of dried herbs for stronger infusions. The meeting mainly focused on making and using herbal salves, with detailed instructions on creating salves using beeswax and various herbs for skin conditions, pain relief, and other purposes. Key points covered included proper techniques for making salves, storage recommendations, and safety considerations like avoiding use during sunlight exposure and proper cleaning before application. The group discussed specific uses like treating bug bites, muscle relief, and even cosmetic applications, with emphasizing the importance of using quality ingredients and understanding plant properties. The conversation ended with plans to discuss intuition as next week's topic, allowing participants to share their experiences with listening to their intuition. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Interaction with Spirit. Bryan led the discussion defining spirit in multiple contexts, including ancestors, past loved ones, and spiritual energies associated with activities like hunting. He explained that spirit interactions often manifest through synchronicities and personally meaningful coincidences rather than coincidental events. The group discussed how these interactions can take various forms, including guidance from past loved ones, spirit guides, and animal totems, and even obstacles that might indicate something important ahead. The group discussed interactions with spirit and spiritual messages, focusing on how to interpret and understand these communications. One approach was explained to decipher spiritual messages, emphasizing the importance of trusting initial impressions and not allowing ego or logic to override spiritual insights. Several participants shared personal experiences of spiritual guidance and transformation, while describing how spirit messages became clear through repeated encounters with practitioners. The discussion concluded with Bryan's advice on how to understand spiritual messages, suggesting that if a message isn't clear, it may be because the recipient hasn't made the necessary connections to understand its relevance to their life. The group then explored spiritual experiences and mediumship, with Bryan advising participants to trust their intuition when receiving messages from spirit and avoid overthinking or analyzing them too much. It was explained that negative spiritual encounters often stem from within the person rather than external sources, describing how vibration and frequency affect what spiritual entities one connects with. The discussion included with questions about dealing with unwanted spiritual connections, to which Bryan made suggestions for when encountering dark entities, emphasizing that the "demonization" of spirits often reflects internal vibrations rather than external threats. We then discussed how experiences often connect to past events and when highlighted amongst tours, can be dramatized for entertainment, though based on real stories. Personal experiences were shared with references to the Church of Holy Cross in Sedona, Arizona, where it was felt a powerful energy in the chapel that allowed a participant to connect with important people from his life. It was explained that such experiences often involve connecting with internal energies rather than requiring specific locations, and he described how spirit interactions can sometimes feel unpleasant or "ambushing" when people are in vulnerable states like meditation or showering, for example. The discussion concluded with Bryan providing examples of how unexplained phenomena can be interpreted through psychological or physiological explanations rather than necessarily relying on being supernatural. We discussed the challenges of interpreting spiritual experiences when there's no existing framework or schema in the brain to understand them, using examples from indigenous people encountering Europeans and Van Gogh's paintings containing modern objects, and Notradomas predictions written in riddles of descriptions. The group explored how fear often arises from not understanding or knowing how to respond to unknown experiences, with emphasizing the importance of staying calm and focusing on personal connections rather than dismissing these experiences as unimportant. The discussion concluded with advice for experiences of unexplained sensations, suggesting considering environmental factors or potential messages for colleagues rather than assuming responsibility for delivering spiritual communications. The importance of considering the recipient's mindset was discussed and consent obtained before delivering spirit messages, using a restaurant example to illustrate potential negative impacts. The group then shared personal experiences of seeking help from spirits to find lost items, describing instances of successfully locating missing objects after asking for spiritual assistance. It was suggested using a pendulum as another method to help locate lost items, and advised that sometimes the act of stopping focused searching can lead to finding what was lost. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Spiritual Predators. Bryan led a discussion on spiritual predators, defining them as individuals who use spiritual or religious language to lure, manipulate and exploit others, particularly those in transition or seeking healing. The conversation covered red flags to watch for, including inappropriate boundary crossing, financial exploitation, and promises of guaranteed spiritual advancement. Personal experiences with predators were shared in spiritual contexts, including examples from Wiccan covens and psychic fairs. The discussion emphasized the importance of trusting one's intuition, seeking outside perspectives, and maintaining professional boundaries when encountering potential spiritual mentors. The group also discussed the difference between genuine teachers who empower students and predators who seek control, with particular attention to the Wiccan Church of Canada's open and accountable approach to spiritual practices. We noted the presence of predators across all religious and spiritual practices. Bryan explained that spiritual predators manipulate and exploit others using spiritual or religious language and positions of authority, often targeting vulnerable individuals seeking guidance. We discussed the characteristics of spiritual predators, explaining how they can deceive others despite appearing ethical. We highlighted red flags such as claiming to be the only teacher capable of helping, isolating individuals from their support network, ignoring boundaries, and engaging in inappropriate behaviours. Bryan also warned against love bombing, financial exploitation, and unclear fee structures as indicators of potential spiritual abuse. We also discussed the characteristics of spiritual predators in the Wicca community, distinguishing them from genuine spiritual teachers. Bryan highlighted red flags to watch for, such as bypassing or gaslighting, demanding loyalty, using intimacy to blur lines, and claiming exclusive knowledge. They contrasted these behaviours with those of genuine teachers, who encourage autonomy, maintain professional boundaries, admit uncertainties, and empower others to find answers independently. The concept of spiritual paths was expanded, emphasizing that there are multiple valid paths in spiritual development rather than a single prescribed route. We then highlighted the dangers of "spiritual predators" who promise quick results and guaranteed outcomes, contrasting them with genuine teachers whose journeys are lifelong. Bryan advised protecting oneself from potential predators by trusting one's intuition, seeking outside perspectives, and verifying a teacher's qualifications and recommendations. Pay attention to the warning signs for identifying unqualified or predatory spiritual practitioners. Bryan suggested asking for testimonials, community connections, insurance, and qualifications, while warning against practitioners who use cheap or free websites. The concept of "spiritual vampires" was introduced, who drain energy from followers. There are differences between cult leaders and group leaders, with Bryan explaining that cult leaders focus on themselves while group leaders facilitate connection among members. We further explored how spiritual predators might exploit self-centred individuals while seeking to control and direct others. Bryan emphasized that when feeling controlled or unsafe, the most spiritual action is to reclaim personal power and leave the situation without explanation. We shared insights about how predators operate quickly and how victims often realize too late that they're being misled, particularly in coven settings where secrecy and initiations create a feeling of being trapped. We discussed how recognizing and addressing these situations can be challenging due to the lack of alternative support systems, particularly in secretive coven environments. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Tinctures. The meeting focused on discussing tinctures, their preparation methods, and magical applications. Bryan led the discussion, explaining how to make herbal extracts using different solvents like alcohol, glycerin, and apple cider vinegar, and shared specific examples, including a rosemary tincture. The group discussed storage requirements, proper labelling techniques, and the importance of intention when creating tinctures for both medicinal and magical purposes. Participants shared personal experiences with tinctures, including successful use of flower-based tinctures for cleaning and experiences making a rosemary tincture for headaches. The conversation also touched on spiritual aspects of working with tinctures, including the importance of proper plant identification and the energetic properties extracted during the process. We explained the benefits and methods of making tinctures, highlighting their shelf stability and rapid absorption through the bloodstream when placed under the tongue. We discussed further different solvents used, and provided examples of effective tinctures such as rosemary for hair and skin issues, elderberry for immune support, and lion's mane mushroom for cognitive function. Bryan also covered storage and usage guidelines, emphasizing the importance of proper ratios, regular rotation to prevent stagnation, and the need to research specific herbs to avoid interactions with medications. Bryan discussed the magical aspects of tincture making, emphasizing the importance of intention throughout the process and treating tinctures as representing the soul of the plant. He explained how practitioners can work with the spirit of the plant and use correspondences like specific days and moon phases to enhance the tincture's properties. The group also addressed questions about bruising herbs for tinctures, noting that it's generally not necessary for alcohol-based tinctures but can be helpful for certain tougher plant materials. Bryan advised starting with small doses when using tinctures and storing them in dark containers to preserve their properties. We explored the differences between vinegar, glycerin, and alcohol tinctures, including their shelf life and extraction strengths. The importance of proper labelling was emphasized, including plant name, alcohol percentage, extraction dates, and methods. We also discussed using tinctures for spiritual and magickal purposes, suggesting specific plants for different intentions and highlighting the benefits of tinctures for quick absorption and precise dosing. Bryan also shared details about his "Glamour Tonic," a tincture made with vinegar, rosemary, and lemon, which he uses for skin benefits and described its preparation and usage method. The group discussed natural skin toners using apple cider vinegar and lemon, and the benefits of mugwort tinctures for memory, dream work, and assistance with astral travel. It was explained how to make a mugwort tincture using alcohol and mentioned plans to create kits for making salves and other products at Soul Intention metaphysical supply shop in Guelph, ON, Canada. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about the basics of Alchemy. Bryan led a discussion on alchemy, explaining its historical roots as a practice that combined chemistry, metallurgy, philosophy, and mysticism, with both physical and spiritual aspects. It was described as alchemists working with transmutation, for example. changing base metals into noble metals as well as transforming energies, and perfecting aspects of elements. We shared further examples of how alchemical principles appear in modern practices such as Reiki and herbalism, etc. We talked about "The Seven Steps" or stages of alchemy, and that these can be represented in other traditions as well. The group then discussed how alchemy influences various traditions and practices of modern times from many centuries ago. An overview of the practice was provided as both a physical science and a spiritual, metaphysical discipline. We discussed "The Emerald Tablet" as well as other important alchemical texts and some of the famous alchemists of previous times and how they influenced modern times. We explored how alchemy involves transmutation of elements and energies, covering topics like the three main symbols and representations (Mercury as the Spirit, Sulfur as the Soul, and Salt as the Body making up all living things) used as a 'coded' language to ensure their discoveries did not fall into the wrong hands of the uninitiated, historical alchemists' symbols were used and the connections established between alchemy and modern sciences were revealed as these secretes were better understood generally. The discussion included examples of how alchemical principles can be applied in everyday practices, with participants sharing personal experiences about energy work and using alchemy to protect against negative influences. The conversation concluded with plans to discuss strategies for avoiding and protecting against baneful magic in the next meeting. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings

Sacred Meadow Circle Virtual Gathering Discussion Summary: Thank you to those who were able to attend the Sacred Meadow Circle Virtual Gathering with the suggested topic of discussion about Herbal Magick. The group discussed the practice's historical roots and personal associations with plants, using rose as an example. Participants shared their experiences and knowledge. We discussed herbal magick's roots in traditional folklore and the belief that plants carry specific energies. It was emphasized that herbal magick is a personal practice, distinct from herbalism, which focuses on the scientific study of plants. It was described how practitioners might use herbs for spiritual purposes, such as using lavender to invite peace rather than solely for physical healing. We talked about historical significance and the personal associations practitioners have with plants. Bryan introduced the concept of herbal magick relying on three components: the plant, intention, and method. The discussion centered around the symbolic meanings and uses of herbs, with a particular focus on the rose and its protective properties. uses of various herbs were discussed, including rosemary for remembrance and protection, mugwort for dream work, and basil for wealth or love. We emphasized the importance of personal association with herbs and the ethical sourcing of plants, advocating for the use of local and sustainable herbs. We also shared examples of practical applications, such as creating charm bags, infusions, and incense, and highlighted the significance of intention in magickal practices. It is important to understand the properties and potential dangers of plants, both toxic and beneficial. It was emphasized about the need for proper identification, safe handling, and disposal of plants, as well as being mindful of allergic reactions and drug interactions. We also highlighted the significance of sourcing plants responsibly, avoiding over-harvesting, and being aware of cultural appropriation issues. ethical considerations of using certain plants in magical practices, particularly white sage and Palo Santo, which are being overharvested. It was advised against using these plants and suggested alternatives like rosemary, mugwort, and pine/cedar. Bryan also emphasized the importance of safety when burning plants as incense. Experiences were shared using plants from gardens for both medicine and magick, expressing appreciation for the information shared. The group discussed the possibility of covering alchemy in the next meeting, and Bryan encouraged attendees to suggest topics or share their own knowledge. Please join us for the next Virtual Gathering of the Sacred Meadow Circle! More information is available at: https://www.askagreywitch.com/gatherings